Doutorado em História

URI Permanente para esta coleção

http://repositorio.ufes.br/handle/10/17522

Nível: Doutorado
Ano de início: 2011
Conceito atual na CAPES: 5
Ato normativo: Homologado pelo CNE (Portaria MEC Nº 1585 de 20/06/2003).
Publicado no DOU em 23/05/203.
Parecer CNE/CES 083/2003.
Periodicidade de seleção: Anual
Área(s) de concentração: História Social das Relações Políticas
Url do curso: https://historia.ufes.br/pt-br/pos-graduacao/PPGHIS/detalhes-do-curso?id=1413

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A assistência à saúde em São Mateus/ES: história e atuação do farmacêutico Roberto Arnizaut Silvares (1930 a 1945)
(Universidade Federal do Espírito Santo, 2023-11-06) Silveira, Marília Alves Chaves; Franco, Sebastiao Pimentel; https://orcid.org/0000000290450763; http://lattes.cnpq.br/9537169486446367; http://lattes.cnpq.br/2102539292156566; Nogueira, Andre Luis Lima; Merlo, Patricia Maria da Silva; http://lattes.cnpq.br/1125510334100789; Guisso, Luana Frigulha; Nader, Maria Beatriz; http://lattes.cnpq.br/0211151293910157; Barreto, Sonia Maria da Costa
We chose as our object of study the trajectory of the pharmacist and politician Roberto Arnizaut Silvares, in the city of São Mateus-ES. Roberto followed his father's path by becoming a practical pharmacist working in the family establishment until he opened his own that bore his name. We should emphasize that pharmacies also acted as medical offices, serving in cases of first aid, minor surgeries and even amputations, that is, the owners of these establishments accumulated a lot of symbolic capital in front of the population's need. In this aspect, in the light of the concept of symbolic power of the sociologist Pierre Bourdieu (1998), symbolic capital is that built by previous generations, throughout history, and that gains space as strategies dominated by the agents who have control of the field. This symbolic capital gave Roberto enough influence to succeed in the political field. Thus, he was elected State Deputy between 1947 and 1950, mayor of São Mateus for two terms, from 1955 to 1959 and from 1963 to 1967, and councilor between 1959 and 1963. In this range, we still have as references the notes of Sabina Loriga (1998) and Avelar (2010) for mapping trajectories. Given the above, we intend to trace Roberto Silvares' trajectory, as well as assess to what extent his family's pharmaceutical performance influenced the success of his political life. Furthermore, we seek to evaluate our character's welfare measures in the region of São Mateus-ES.
A AUTORIDADE REAL DOS TUDOR NA HISTÓRIA DA INGLATERRA DE DAVID HUME (1485-1603)
(Universidade Federal do Espírito Santo, 2021-11-11) Palassi Filho, Arlindo; Arthmar, Rogerio; https://orcid.org/0000000170852645; http://lattes.cnpq.br/3900351075202052; https://orcid.org/; http://lattes.cnpq.br/1964613298230132; Boff, Emmanoel de Oliveira; https://orcid.org/0009-0006-6835-339X; http://lattes.cnpq.br/7961866400495232; Neto, Belchior Monteiro Lima; https://orcid.org/0000-0003-4119-596X; http://lattes.cnpq.br/3242122972916358; Siqueira, Karulliny Silverol; https://orcid.org/0000-0001-6017-5345; http://lattes.cnpq.br/4529260419941112; Faleiros, Rogerio Naques; https://orcid.org/0000000312098458; http://lattes.cnpq.br/8623145444402957
This thesis proposes to reconstruct the history of royal authority in England from 1485 to 1603, taking as theoretical and interpretive support the historical writing of the Scottish Enlightenment David Hume. In volumes 3 and 4 of the History of England: from the invasion of Julius Caesar to the Revolution of 1688, David Hume offers the reader a narrative about the historical evolution of England from the beginning of modernity under the reign of the House of Tudor. The aim of this study is to investigate how Hume interprets in his work the process of strengthening real authority in the Tudor era (1485-1603). It was intended to outline how the English royal authority was retaken and operated by the Tudor dynasty that emerged after the Wars of the Roses (1455-1485). This research was organized in four chapters. In the first, in addition to highlighting the intelectual training of David Hume, we initially engaged in a historiographical debate about Hume’s historical work. In the second, we present the context of elaboration of the History of England and examine the phenomenon of European and Scottish Enlightenment. In the third and fourth chapter, we are engaged in analyzing authority during the reigns of Henry VII, Henry VIII, Edward VI, Mary I and Elizabeth I. The research aims to contribute to the understanding of Hume’s History of England, fostering a discussion about of authority in the Tudor era.
A criação de unidades de conservação no Espírito Santo entre 1940 e 2000: contextualização, conflitos e redes de interesse na apropriação social do meio ambiente
(Universidade Federal do Espírito Santo, 2016-04-11) Santos, Leonardo Bis dos; Ribeiro, Luiz Cláudio Moisés; Siqueira, Maria da Penha Smarzaro; Oliveira, Ueber José de; Ferreira, Martha Tristão; Silva, Maria Inês Ferreira de Amorim Brandão da
Discussions about the environment are part of the day. They come up as subject in the most variable circles, given its relevance to the continuous material reproduction of the society. Products with green seals certifications and political parties whose main concern is the environmental cause is part of people's lives daily. But how have this agenda been built in recent history? Following this thought, the present thesis, initiating from the case study of the state of Espírito Santo (Brazil) between the years 1940 and 2000, aims to contribute with data and information source. Theoretically, this study consists of the dialog between Political History and Environmental History, applying concepts of renowned authors like Pierre Bourdieu. Empirically, the objective was to tabulate the creation of protected areas or conservation units, which can be seen as government actions in order to conserve nature. Given the time range the study covered, it could be noticed the origin, organization and consolidation of the government operation, showing the development of the actions, single and/or collective, about the different forms of use of the natural resources, sometimes visible in the economy, politics and/or sociocultural habits. That way, it becomes very clear that in the period of arising of this new politics, given the absence of organized social movements, the political capital of its defensors was imperative. By the time in which the progress of the democracy in Brazil and the international context of questioning the models of wealth accumulation and the exhaustion of the natural resources in the planet, the envinronmental schedule in the state of Espírito Santo (Brazil) begins to mobilize more and more agents to its cause. The individual political capital slowly gives place to the symbolic capital deriving out of the social mobilization. This change, in the course of six decades, is notable in the process of definition of public agendas. The total of the material was analysed according to main principles of network and social conflict, on the constant and contradictory movement of interrelationship.
A escravidão nas pinturas brasileiras de Nicolas-Antoine Taunay (1816-1821)
(Universidade Federal do Espírito Santo, 2023-09-04) Covre, Barbara Dantas Batista; Lopes, Almerinda da Silva; https://orcid.org/0009-0004-2537-0152; http://lattes.cnpq.br/9256851494366703; https://orcid.org/0000-0002-9835-862X; http://lattes.cnpq.br/9578213293002487; Cavalcanti, Ana Maria Tavares; https://orcid.org/; http://lattes.cnpq.br/3589319848375106; Dias, Elaine Cristina; https://orcid.org/0000-0002-3735-9610; http://lattes.cnpq.br/8651231758923233; Oliveira, Josemar Machado de; https://orcid.org/; http://lattes.cnpq.br/0226660237269654; Ribeiro, Luiz Claudio Moises; https://orcid.org/000000016611093X; http://lattes.cnpq.br/0121217094224348
This thesis presents the paintings that the French artist Nicolas-Antoine Taunay produced during his stay in Rio de Janeiro, between 1816 and 1821. The main objective is to analyse the iconography of slavery, using the image-text relationship, with emphasis on linking textual and visual sources. The painter brought to Brazil his experience as a Court and State painter, as a participant in the French Revolution and as an artist of Napoleon Bonaparte. Famous in Paris and discredited in Brazil, he produced what the Portuguese monarch installed in the Court of Rio paid him to do: landscapes and portraits. In landscapes, the iconography of slavery is complex, one of its characteristics is the connection with previous experiences and models, in addition to becoming a visual message of English philosophers and French philosophes against the servitude and slavery that were in vogue at their time, in Paris and in Rio. As a philosopher painter, Taunay presents the philosophical, artistic, and moral debates of his time. The Iconographic analysis identifies the work that slaves performed, the bonds of submission in sociopolitical relations and the economic importance of black slavery and African trafficking. His idyllic and exotic canvases, aimed at an audience that is still culturally and artistically connected to Absolutism, are documentary scenarios that present the typical elements of nature and the city of Rio de Janeiro. To show the customs of the inhabitants, Taunay presents the American paradise ruled by D. João as a tropical version of the Old Regime, with an emphasis on servile social relations, the depreciation of the black ethnic group and enrichment by slave labour. The painter saw the servants of Europe as slaves in Brazil and, to represent them, he sought known images, ancient symbols, in addition to his view of life in the Court of Rio. Against the grain of a West that fought the transatlantic trade in human beings, Nicolas-Antoine Taunay's paintings help to understand that Rio de Janeiro was the most slave-owning city in the Americas during the Johannine period.
A escrita de si do intelectual Jerônimo Vingt-un Rosado Maia: arquivos pessoais e relações de poder na cidade de Mossoró (RN)-1920-2005
(Universidade Federal do Espírito Santo, 2014-08-29) Fernandes, Paula Rejane; Leite, Juçara Luzia; Nader, Maria Beatriz; Medeiros Neta, Olivia Morais de; Borges, Luciana Souza; Franco, Sebastião Pimentel
Cette étude vise à à étudier comment Jérôme Vingt-un Rosado Maia (1920-2005) a été construit comme un intellectuel au service de la ville de Mossoró, Rio Grande do Norte. Intellectuelle qui a dirigé ce qu'il a appelé la «bataille de la Culture», représentée par la construction du Musée publique municipale, la bibliothèque publique municipale, la création de l'éditeur Mossoroense Collection, et l'École d'agriculture Mossley (ESAM). Pour ce faire, nous avons un dialogue avec l'histoire culturelle, plus précisément, le schéma conceptuel Roger Chartier (1990, 2002, 2007), cet être, la propriété, la représentation et le mouvement, il nous permet de comprendre comment les gens pensent et ressentent à un moment donné. Pour comprendre le rôle de l'intellectuel dans la société nous le dialogue avec Jean-François Sirinelli (1996). À son tour, la notion de champ sera pensé par le dialogue avec Pierre Bourdieu (2002). En tant que source de la recherche, nous utilisons les archives personnelles de Vingt-un Rosado, livres et journaux Mossoroense collection Mossoroense, Gazeta do Oeste, De Fato.
A estruturação do sistema de integridade nacional no Brasil (1988-2014): desafios à república, à democracia e à sociedade civil organizada
(Universidade Federal do Espírito Santo, 2020-08-13) Simoes, Rafael Claudio; Merlo, Patricia Maria da Silva; https://orcid.org/; http://lattes.cnpq.br/1125510334100789; https://orcid.org/; http://lattes.cnpq.br/; Fagundes, Pedro Ernesto; https://orcid.org/; http://lattes.cnpq.br/4463264638076544; Angelo, Vitor Amorim de; https://orcid.org/; http://lattes.cnpq.br/; Franco, Sebastiao Pimentel; https://orcid.org/0000000290450763; http://lattes.cnpq.br/9537169486446367; Nemer, David Baiao
Study on the understanding of civil society organizations, acting, directly or indirectly, in the fight against corruption and in the promotion of integrity, pointing to the central elements of the vision of these entities on the theme, the participation
A fabricação da 'basileia' helenística: um estudo sobre o governo de Antígono Monoftalmo e Demétrio Poliorcetes (321 - 301 a.C.)
(Universidade Federal do Espírito Santo, 2018-04-05) André, Alessandra; Silva, Gilvan Ventura da; Silva, Érica Cristhyane Morais da; Lessa, Fabio de Souza; Sant'Anna, Henrique Modanez de; Franco, Sebastião Pimentel
After Alexander’s death, in the Eastern Mediterranean, there is a hybrid political tendency. At first, the Diadochi (successors) sought the unity of the oikoumene. Thus, they would have to manage to solve the succession issue for, according to Macedonian tradition, power should be inherited by a male heir of the Argead dynasty, of which Alexander was part. Because by dying he didn't let any male heir in condition to assume control over his throne, a second tendency emerged. A priori, there was one candidate of the Argead dynasty in Macedon and one in the East. However, the Diadochi looked for political authonomy. The first tendency preserved the idea of unity in the empire, but conditions inherent to the Macedonian kingship itself - like the doriktetos chora and the complications in the succession process - let to the fragmentation of the oikoumene in multiple kingdoms. Bearing this in mind, the main goal of this work was to investigate how, after Alexander's death, the Hellenistic kingship was built/consolidated by means of the Diadochi actions, focusing the 321 a 301 B.C. period, when Antigonus I Monophthalmus, helped by his son, Demetrius Poliorcetes, assumed control in conducting the political issues, having as departure point not only Alexander's legacy, but also East and Macedonian tradition as for monarchy and monarch conception. We believe that the Hellenistic basileia was a new element, made from the Diadochi actions, and not representative of the Macedonian monarchy anymore. Among Alexander's generals, Antigonus was the first one to be intitled basileus, together with Demetrius, hushing himself as the genuine successor of the Argead sovereign, through a series of simbolic resources. With his son, Antigonus had a fundamental role in the establishment of monarchy. When his army claimed him basileus in 306 B.C., the first Hellenistic king had already employed the association with Alexander in the numismatic representations, affiliated himself with deities, united elements of Macedonian, Hellenistic and East traditions, followed as founder of cities; and self proclaimed the greater benefactor of Greek cities, being worshiped in services and festivities that honored himself and Demetrius. That is why father and son held the primacy in the fabrication of the Hellenistic basileia.
A Festa do Divino em Viana no século XXI: memórias afetivas na construção de uma açorianidade capixaba
(Universidade Federal do Espírito Santo, 2019-12-18) Mariano, Fabiene Passamani; Dadalto, Maria Cristina; https://orcid.org/0000000279253929; http://lattes.cnpq.br/1720560349495010; https://orcid.org/0000-0002-3049-0536; http://lattes.cnpq.br/2146840232502010; Cirilo, Aparecido Jose; https://orcid.org/0000000168643553; http://lattes.cnpq.br/6252535690546666; Marlow, Sergio Luiz; https://orcid.org/0000-0003-2809-2106; http://lattes.cnpq.br/9778687688275912; Franco, Sebastiao Pimentel; https://orcid.org/0000000290450763; http://lattes.cnpq.br/9537169486446367; Leal, João Aires de Freitas
The beginning of the nineteenth century was a period of intense political, economic and sociocultural changes for the Captaincy of Espírito Santo, resulting from a new development mentality of the Colony, which emerged after the arrival of the Portuguese Royal family in Brazil. With this new perspective, the Espírito Santo emerged on the national scene and, in 1813, was founded the Agricultural Colony of Viana with the settlement of native Portuguese immigrants from the Azores Islands. The Azorean families, in addition to seeking economic and social success, also brought their cultural background in which clearly stands out the object of study of this thesis: the Feast of the Divine Holy Spirit. The Feast of the Divine, as it is called, has been taking place in Viana since 1817 - the same year as the inauguration of the parish of Nossa Senhora da Conceição. It is a bicentennial festival, full of material and immaterial symbolism, which preserves its structure the ritual script similar to the one which still occurs in the Azores, however, maintaining some characteristics of the local culture. In this study, we revisit the historical context of the arrival of the Azoreans, as well as their settlement in the Captaincy of Espírito Santo; the emergence of the Feast in Portugal; the way the festival is held in the Azores; the diffusion of the Feast in North American countries and Brazil and, finally, the Feast in Viana itself, analyzed basing on written documents, photographs, narratives and participant observation during the preparation and realization of the Feast accompanied by the author in the 21st century.
A história em tempos de crise: Friedrich Meinecke (1862-1954) e os problemas do historicismo alemão
(Universidade Federal do Espírito Santo, 2017-11-17) Cunha, Marcelo Durão Rodrigues da; Bentivoglio, Julio César; Assis, Arthur Alfaix; Oliveira, Josemar Machado de; Oliveira, Ueber José de; Araujo, Valdei Lopes de
This thesis aims to provide a new interpretation of the crisis experienced by the German historical consciousness between the end of the nineteenth century and the conclusion of World War II. Interpreted by many as a so-called “crisis of historicism”, our thesis suggests that the crisis was not experienced only by German academics and intellectuals, but also impacted the broader historical conception sustained by European man since the rise of modern experience in the West. It will be suggested that in the discussions of German intellectuals from the second part of the nineteenth century onwards about the meanings of history and of historicism, it is possible to identify a debate about the epistemologic limits of the historical discipline as well as a farreaching discussion about the bounds inherent in the concept of history—conceived as a "collective singular"—in modern times. To demonstrate this hypothesis, an examination will be made of the work and life trajectories of some intellectuals who were directly involved in the struggles about the problems of historicism, and who were concerned with the meaning of history—in terms of religion and of belief in the modern nation state—after the collapse of trust in that absolute historical conception during the period of crisis. A discussion—developed in our first two chapters—will allow us to set up a new interpretation of the work of the historian Friedrich Meinecke. His life trajectory is central not only to the understanding of the process of dissolution of the modern concept of history, but also to acknowledging how part of German historiography reacted to this crisis. Finally, it will be sustained that all of Meinecke’s work as a historian—with a special emphasis on this concept of historicism—consisted of an attempt to provide answers and to overcome the historical crisis experienced in Germany in the latter nineteenth and early twentieth century
A História nas pegadas do "Seu" Kilowatt: as relações entre Brasil e EUA por meio da AMFORP (1936-1965)
(Universidade Federal do Espírito Santo, 2022-03-11) Grandson, Douglas Edward Furness; Ribeiro, Luiz Claudio Moises; https://orcid.org/000000016611093X; http://lattes.cnpq.br/0121217094224348; https://orcid.org/; http://lattes.cnpq.br/6183969791223361; Lopes, Almerinda da Silva; https://orcid.org/0000-0001-5075-7843; http://lattes.cnpq.br/9256851494366703; Saes, Alexandre Macchione; https://orcid.org/0000-0003-4274-1993; http://lattes.cnpq.br/6085150808596076; Leite, Jucara Luzia; https://orcid.org/; http://lattes.cnpq.br/3044243677860576; Honorato, Cezar Teixeira; https://orcid.org/0000-0003-4212-7395; http://lattes.cnpq.br/1850505747754574; Pereira, Andre Ricardo Valle Vasco; https://orcid.org/0000-0002-9400-7611; http://lattes.cnpq.br/2814186365798017
This thesis is dedicated to political-economic-culture relations between Brazil and EUA through the multinational of eletrical services, transports and telephony, The American & Foreign Power (AMFORP). Using the image proposed by Peter Burke (2004), the research effort was to articulate the publicity studying of the multinational with the brazilians’ reactions to the venture’s performance in Brazil enterprise. Therefore, the discourse analysis adapted for historians of Ciro Cardoso (1997) and the concepts proposed by Andre R.V.V. Pereira (2015) of notions, values and concepts worldviews (Mental structure); Project (conjuncture), and advertisements (narratives) are expensive to the historiographical effort of this research. Thus, the research trajectory starts from the AMFORP instrument in Brazil, the “Seu” Kilowatt, an advertising character who worked in the concession areas of AMFORP subsidiaries and who had educational and political functions. After identifying the character's performance in Espírito Santo, the experiences brought by the company to Brazil in five more states are analyzed, an effort that had the contribution of the content analysis proposed by Laurence Bardin (1977) for the categorization of images. After identifying that the company has relegated the effort to sell products and services to the background, giving priority to the defense of public criticism for 18 years of its trajectory in Brazil, an analysis of the speeches of Brazilians about the company is undertaken, with emphasis on to the period after World War II. After the end of the conflict, the country went through a process of redemocratization that made it possible for the regional political-economic elites to confront the power of the foreign company, which was in turn prepared to contain criticisms made to its interests, which was mobilized by a multidivisional business structure (SAES, 2021). After identifying that the company relegated its efforts to the background, from 1945 to 1965, the discursive “nodes” generated around the company in the main regional newspapers are analyzed, in order to capture the regularities of the company’s narrative and its conjunctural nuances of which the following moments were remarkable: from 1945 to 1949 there were clashes; from 1950 to 1955 the first combats, and from 1955 to 1962 the major combats. After combining the analysis of the advertising image with the action of the company's managers and confronting the narratives of Brazilians with the international private initiative, the interests of the company in Brazil were addressed, in possession of the reports of AMFORP in the USA and of Companhia Auxiliar das Empresas Elétricas Brasileiras. (CAEEB), headquartered in Rio de Janeiro. I supported me on the approach of Alberto Moniz Bandeira (2011), on the emerging rivalry between Brazil and the USA and on the literature compiled by Bielschowsky (2004) on Brazilian economic thought, it was possible to reach the thesis that there was a dissimulation of the business agents of AMFORP on the impossibility of balancing international private interests with national public ones, which generated serious conflicts between Americans and Brazilians. The capacities of regional reaction to business power in the field of the public sphere were measured, in which the states of Rio Grande do Sul and Pernambuco showed a greater capacity to close unanimity around the Brazilian role in the sector and to confront the company, while Rio Grande do Norte, Espírito Santo, Rio de Janeiro and Paraná faced the inconvenience of difficulties related to electricity, transport and telephony services, generated by the lack of private investment and the delay in solving the problems of services by the multinational.
A mestiçagem como conceito fundamental do pensamento histórico brasileiro (1874-1942)
(Universidade Federal do Espírito Santo, 2023-10-27) Merlo, Hugo Ricardo; Bentivoglio, Julio Cesar; http://lattes.cnpq.br/4740582014272318; https://orcid.org/0000-0002-7463-1126; http://lattes.cnpq.br/8394191827906179; Pereira, Mateus Henrique de Faria; Franzini, Fabio; Grejo, Camila Bueno; http://lattes.cnpq.br/3597211912484396; Oliveira, Josemar Machado de; http://lattes.cnpq.br/0226660237269654
This thesis comprises a history of the concept of mestiçagem (racial-cultural mixing) as a fundamental vector in Brazilian historical thinking. It also serves as a conceptual articulation of an epistemic advantage, that of discerning the contradictions and ambiguities within the very phenomenon of history itself. We argue that mestiçagem is essentially a historical concept, functioning as a formalistic category denoting origin and historical development, extending beyond its well-explored ideological and identity-based connotations in the existing literature on the subject. Additionally, we contend that it is a dialectical and processual concept, forming one of the cornerstones of Brazilian historical thinking in the late 19th and early 20th centuries. We accomplish this through an analysis inspired by the German tradition of conceptual history (Begriffsgeschichte), examining selected works of literary criticism, social essays, and historiography that employ this analytical category from 1874— the year of its first appearance in national historiography—to 1942, coinciding with the publication of Formação do Brasil contemporâneo by Caio Prado Jr., the most recent text in our analytical corpus. We conclude that, even though it lost some of its explanatory potential with the decline of the concept of race and the promotion of the ideology of mestiçagem in the 1930s, the fundamental concept of mestiçagem remained relevant, as its underlying structure continued to shape Brazilian historical thought in the form of characteristic structural dualism and provisional synthetic concepts. Furthermore, we argue that the analysis of mestiçagem as an analytical concept highlights the generative potential of the Brazilian intellectual tradition and other peripheral intellectual traditions.
A militância conservacionista de Augusto Ruschi: práticas científicas e estratégias políticas na construção da biologia e da conservação da natureza no Brasil (1937-1986)
(Universidade Federal do Espírito Santo, 2018-09-13) Gonçalves, Alyne dos Santos; Ribeiro, Luiz Cláudio Moisés; Franco, José Luiz de Andrade; Leite, Juçara Luzia; Duarte, Regina Horta; Oliveira, Ueber José de
In this study, the focus is on the aspects of the work of the scientist Augusto Ruschi (1915-1986) regarding the knowledge of the natural world and the social political strategies for its preservation. Since he joined the charts of the National Museum of Rio de Janeiro in 1939 and the foundation of the Prof. Mello Leitão Biology Museum, in 1949, in Espírito Santo, Ruschi has worked in political scientific nets built within the intersection of professional calculation, political interests and socio-economical demands that enabled researches and public interventions which have contributed for the process of institutionalization of the Biological Science in Brazil especially regarding nature preservation. Based on the critics to the standard conception of “Science”, made by the so-called “social studies of Science”, I analyze scientific reports and mail exchanged between Ruschi and different people in order to understand a scientific production, locally contextualized, which tried to integrate the collection of natural history with experimental practices in laboratories, as well as linking so heterogeneous social actors such as loggers and Indians, conservationists and businesspeople, journalists, Generals, etc. I explore two different theoreticalmethodological approaches: Pierre Bourdieu, to understand the structure of the scientific field of Biology and the conservationism in Brazil; and Bruno Latour, to analyze scientific controversies within the process of building contents and research methods related to that field, such as the issue of reforestation and the valorization of the Indian knowledge. I argue that the discipline Nature Preservation, as thought and performed by Ruschi, is characterized by a broad view of the Science, involving experimentation, observation, collection and categorization of the flora and fauna, but also Sociology, History and Politics, the scientific practice conceived as instrument to assure the protection of a minimum of nature, for the benefit of the present and future generations. I conclude that Augusto Ruschi has taken Science as a social practice connected to the demands of his time, a knowhow represented by the connection with other knowledge over the tendency to the partition of life.
A narrativa histórica da superação do atraso: um desafio historiográfico do Espírito Santo
(Universidade Federal do Espírito Santo, 2016-04-05) Nascimento, Rafael Cerqueira do; Ribeiro, Luiz Cláudio; Gil, Antonio Carlos Amador; Oliveira, Ueber José de; Siqueira, Maria da Penha Smarzaro; Pereira, André Ricardo Valle Vasco; Almeida, Maria Regina Celestino de
This thesis aims to perform a history of the historiography of Espírito Santo trying to understand the procedures, functions and meanings involving different historiographical productions about the state of Espírito Santo between the 1960s and the early twenty-first century. The research analyzes the books História do Estado do Espírito Santo, by José Teixeira de Oliveira (1975), História do Espírito Santo, by Maria Stella de Novaes (1964), O Espírito Santo é assim, by Neida Lúcia Borges (1971), and Gabriel Bittencourt’s História Geral e Econômica do Espírito Santo: do engenho colonial ao complexo fabril-portuário (2006). Besides these, it discusses a new historiography that emerges in the first decade of this century, specially, but not exclusively, associated to the Social History of Political Affairs Program (Programa de História Social das Relações Políticas – PPGHIS-UFES). Therefore, grounding the analysis on references of History of Historiography and Theory of History, in particular Reinhart Koselleck and Jörn Rüsen, this thesis evaluates which kind of relations the historiographical productions established with the local past and which meanings the historical narratives attributed to this past. Thus, on the one hand, we identify the emergence and course of a historical narrative of overcoming backwardness: the narrative of the progressive development of Espírito Santo, set in the works of José Teixeira de Oliveira, Neida Lucia and Maria Stella de Novaes, and account of the economic formation of Espírito Santo, represented by the work of Gabriel Bittencourt. On the other hand, we demonstrate how the new historiography, critical narratives about Espírito Santo, has collaborated with the deconstruction of those mainstream narratives about the past of state. We, therefore, consider that the analysis of this local history writing path allowed us to comprehend how this paradigm of writing and understanding the past of Espírito Santo was built on the notions of delay and overcoming. We understand that the perspective of overcoming the delay defined a place for periods, historical events and characters that had their value to the local past defined in terms of their contribution to or obstruction of the development of the state. Doing so, we identify how the narratives of overcoming backwardness support the development projects of Espírito Santo and contributed to its legitimacy, both in the 1960s with industrialization, as in the political uses of the past performed by the political discourse of Paul Hartung on the Third Development Cycle in the XXI century. Finally, we evaluate the importance of critical narratives in deconstructing the perspective of overcoming the delay and its relevance in the definition of different meanings to the history of Espírito Santo.
A nova dogmática jurídica de Direito Civil no Brasil Império (1855-1872) por Augusto Teixeira de Freitas
(Universidade Federal do Espírito Santo, 2022-09-01) Souza, Leonardo Barros; Campos, Adriana Pereira; https://orcid.org/0000000225634021; http://lattes.cnpq.br/1013756650302841; https://orcid.org/; http://lattes.cnpq.br/; Motta, Katia Sausen da; https://orcid.org/; http://lattes.cnpq.br/; Silva, Erica Cristhyane Morais da; https://orcid.org/0000000300995848; http://lattes.cnpq.br/3902843175540175; Mazzei, Rodrigo Reis; https://orcid.org/; http://lattes.cnpq.br/9840880011538012; Acosta, Carlos Antonio Garriga; https://orcid.org/0000000325436938
abstract
A política na antessala do parlamento: imprensa e sociabilidades na formação da esfera pública de opinião em Vitória/ES, nos anos de 1840 a 1889
(Universidade Federal do Espírito Santo, 2016-08-31) Bastos, Fabíola Martins; Campos, Adriana Pereira; Silva, Gilvan Ventura da; Vasconcellos, João Gualberto Moreira; Merlo, Patrícia Maria da Silva; Cavalcanti, Vanessa Ribeiro Simon
In this thesis we discuss the creation of the sphere of public opinion in the city of Vitoria, in the 1800s. In this period, the political sociabilities broke new grounds, beyond the meetings in public environments of this city (streets and squares): the local newspapers, associations and clubs. We chose, as the main source for this research, the regular newspapers from Espírito Santo which were published in Vitoria between 1849 and 1889. We could notice, in these documents, a chance in the journalism-related activities in Espírito Santo, in the end of 1850s, when opposition press and opinion press started their activities in the capital city, which promoted the creation of another type of political sociability: the printed one. From 1860 to 1889, politics became a frequent theme in editorials and the political sociabilities increased their publicity in the printed form. Disputes between members of the local elite, elections and issues related to the public life in the province (and also in the country) started to be discussed in the press, in order to define values for local politics. Newspapers set a new political vocabulary and the articles published in this press became more general, since they favored themes of the public sphere related to politics in the province, material and intellectual development of the province, management of municipalities, sanitary condition of the capital, and others. In this time, we could notice the first uses of the expression of the public opinion in the press from Vitoria, in which the inhabitants of Espírito Santo were, at the same time, experiencing and defining such expression. Thus we saw the rise of public opinion as a resource to legitimize political practices, a symbolic move that transforms individual or sectoral opinions into general opinion. We interpret these changes in political sociabilities, expressed mainly in the press of Espírito Santo, as a process of creation of the public sphere of opinion. This sphere did not become a political-cultural void. Throughout the period studied, we acknowledge the experience of communication practices influenced by spoken language, such as hoaxes, and the streets as a place for political participation.
A reinvenção da cidade: a transformação das ruas e o reordenamento da vida na cidade de Vitória/ES, 1890-1928
(Universidade Federal do Espírito Santo, 2016-04-13) Ferreira, Gilton Luis; Siqueira, Maria da Penha Smarzaro; Franco, Sebastião Pimentel; Merlo, Patrícia Maria da Silva; Angelo, Michelly Ramos de; Ribeiro, Maria do Carmo Franco
The reinvention of the city - metonymy of urban modernization and consequence of modernity, ideology of progress and technical rationality — radically changed the forms of spatial organization, social relationships, habits and customs of life in the urban universe of the Western world. When articulating categories of distinct analysis such as space and society in the long term and shorter clippings, the urban way of life as category of analysis, and the city as a research subject inscribed in historiography are shaped. In order to explain how the changes occurred in the urban space of the city of Vitória, state capital of Espírito Santo, influenced the adoption of new social practices and appropriation of public spaces by its population, the urban instruments that made the reorganization of collective life possible from 1890 to 1928, are identified that is, from the year of the publication of the first Municipal Code of Postures of the city of Vitória — the republican period — until the end of the government of the President of the State Florentino Avidos — period when sources revealed a significant amount of physical and social changes in the city, interpreted as the period of its reinvention.
A representação do lugar social do poeta no Principado de Augusto a partir das Epístolas de Horácio
(Universidade Federal do Espírito Santo, 2018-09-28) Silva, Camilla Ferreira Paulino da; Leite, Leni Ribeiro; Lima Neto, Belchior Monteiro; Silva, Gilvan Ventura da; Martins, Paulo; Harrison, Stephen John
The overall objective of this thesis is to consider the way the epistolary persona set up by Horace in his Epistles relates to his position within Roman society, taking into account the image of the poet as a guide in the process of the establishment of the Augustan Principate. In this way, we seek to analyze the mode through which Horace stands in literary tradition, reflecting on his option to the epistolary genre, its circulation in the Roman world and with which discourses he deals in these works. It is also our aim to discuss how, in the construction of epistolary éthos, Horace presents himself as a model to be followed by the new members of the Roman elite. He appropriates the epistolary scenography to self-represent as someone successful, who, from that point forward, would begin to deliver advice about the best way to behave in the Roman social life. Also, we aim to identify the social role and function that Horace assigns to poets and writers, connecting this to the shaping of a new regime, the Principate, as well as to patronage. For such study, we use, as methodology, the assumptions from Discourse Analysis, as well as the concepts of social place of Michel Pêcheux, representation of Roger Chartier and discoursive practices and éthos of Dominique Maingueneau
A ti, pranteio a minha dor: a morte e a expressão das emoções nos necrológios dos jornais impressos de Vitória (1849-1889)
(Universidade Federal do Espírito Santo, 2022-06-27) Scolforo, Joria Motta; Franco, Sebastiao Pimentel; https://orcid.org/0000000290450763; http://lattes.cnpq.br/9537169486446367; https://orcid.org/; http://lattes.cnpq.br/; Merlo, Patricia Maria da Silva; https://orcid.org/; http://lattes.cnpq.br/1125510334100789; Rodrigues, Claudia; https://orcid.org/; http://lattes.cnpq.br/; Ionta, Marilda Aparecida; https://orcid.org/; http://lattes.cnpq.br/; Araújo, Maria Marta Lobo de
abstract
A venda pomerana no Espírito Santo: lugar sociopolítico, econômico e identitário (1857 - 2021)
(Universidade Federal do Espírito Santo, 2021-05-11) Manske, Cione Marta Raasch; Dadalto, Maria Cristina; https://orcid.org/0000000279253929; http://lattes.cnpq.br/1720560349495010; https://orcid.org/0000-0002-7827-3880; http://lattes.cnpq.br/4458349006529735; Campos, Adriana Pereira; https://orcid.org/0000000225634021; http://lattes.cnpq.br/1013756650302841; Marlow, Sergio Luiz; https://orcid.org/0000-0003-2809-2106; http://lattes.cnpq.br/9778687688275912; Mariano, Fabiene Passamani; https://orcid.org/0000-0002-3049-0536; http://lattes.cnpq.br/2146840232502010; Chaigar, Vânia Alves Martins; https://orcid.org/0000-0002-2979-4719; http://lattes.cnpq.br/8614178475380446
The present thesis addresses the relationship of the Pomeranians and their descendants with general stores in Santa Maria de Jetibá, state of Espírito Santo (Brasil). The object of the analysis are the general stores as places of sociability, economy, power and ethnic and identity recognition of these immigrants and their descendants. The thesis of the research understands that the ethnic identity, brought by immigrants from Pomerania, during the movement to the state of Espírito Santo back in the XIX century and in the settlement in Santa Maria de Jetibá, remains woven in the memory and in the daily of general stores to the contemporaneity. The social-cultural relations, the economy and the power negotiations between the members of this group are part of this conviviality. The current use of German, Pomeranian and Portuguese languages was present as a factor of support and aggregation of the salesmen with the immigrants and their descendants continuously throughout the process of structuration of the organization and of the Pomeranian immigrants and descendants in the territory of Santa Maria de Jetibá. The sellers, given the socio-political and economic power they had over immigrants and descendants, lived in conflicting relations with the Lutheran pastors. These have always been active participants in the integration of the group and symbols of the maintenance of religious values carried in the chests of the Atlantic crossing. The Lutheran pastors, leaders of the church to which the majority of the Pomeranians were affiliated, at the same time, reached repercussion in the disputes with the sellers for socioeconomic and political power. The analysis of this constitution is based on the documentary body of the research through written sources, bibliographies, and other oral sources. It concludes that memory, identity and ethnicity embody the place of sales in the life stories and trajectories of the Pomeranians and descendants in Santa Maria de Jetibá.
A vigilância e a repressão política durante o governo Ernesto Geisel (1974-1979): As universidades brasileiras sob a mira da ditadura
(Universidade Federal do Espírito Santo, 2019-08-30) Almeida, Dinorah Lopes Rubim; Fagundes, Pedro Ernesto; https://orcid.org/; http://lattes.cnpq.br/4463264638076544; https://orcid.org/; http://lattes.cnpq.br/; Caprini, Aldieris Braz Amorim; https://orcid.org/; http://lattes.cnpq.br/; Oliveira, Ueber Jose de; https://orcid.org/0000000174048793; http://lattes.cnpq.br/4446167716354950; Leite, Jucara Luzia; https://orcid.org/; http://lattes.cnpq.br/3044243677860576; Sueth, Jose Candido Rifan
The thesis brings to light Brazilian Army General Ernesto Beckmann Geisel s government political context (1974-1979), by placing emphasis on political repression and vigilance in Brazilian universities, putting into dialogue the paradox between the politi

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