Doutorado em História
URI Permanente para esta coleção
Nível: Doutorado
Ano de início: 2011
Conceito atual na CAPES: 5
Ato normativo: Homologado pelo CNE (Portaria MEC Nº 1585 de 20/06/2003).
Publicado no DOU em 23/05/203.
Parecer CNE/CES 083/2003.
Periodicidade de seleção: Anual
Área(s) de concentração: História Social das Relações Políticas
Url do curso: https://historia.ufes.br/pt-br/pos-graduacao/PPGHIS/detalhes-do-curso?id=1413
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- ItemA exploração de madeira e a territorialização do capital no norte do Espírito Santo (1920 – 1985)(Universidade Federal do Espírito Santo, 2024-11-29) Silva, Edmilton da; Boechat, Cássio Arruda; https://orcid.org/0000-0003-4280-6347; http://lattes.cnpq.br/1336301405652757; Dadalto, Maria Cristina; https://orcid.org/0000-0002-7925-3929; http://lattes.cnpq.br/1720560349495010; https://orcid.org/0009-0009-9930-9721; http://lattes.cnpq.br/6847694721054449; Campos, Adriana Pereira; https://orcid.org/0000-0002-2563-4021; http://lattes.cnpq.br/1013756650302841; Franco, Sebastião Pimentel; https://orcid.org/0000-0002-9045-0763; http://lattes.cnpq.br/9537169486446367; Mozine, Augusto Cesar Salomão; https://orcid.org/0000-0001-8969-0025; http://lattes.cnpq.br/1029626423566941; Toledo, Carlos de Almeida; https://orcid.org/0000-0002-3617-1026; http://lattes.cnpq.br/5527805956545004This dissertation displays the analyses of the relationship between timber exploitation in the Atlantic Forest and the territorialization of capital in northern Espírito Santo, focusing on the economic and political importance of the timber exploitation for this state, as well as for the region and municipalities themselves. This economic activity played an essential role in the territorialization of capital and the effective colonization of the area, which took place in the 1980s. The research focuses on the years 1920 and 1985 because they embody the representation of a period, the beginning and the decline, of timber exploitation in northern Espírito Santo. To this end, it relies on oral history as a methodology, in addition to extensive documentation formed, among others, by Government Messages and Reports, The Brazilian Institute of Geography and Statistics (IBGE) Censuses, newspapers and specialized magazines. In this context, it was possible to detected the existence of agricultural frontiers, as characteristic phenomena of capitalist expansion, closely related to the emergence of northern Espírito Santo as an economic and political region, as being a typical zone of timber exploitation as well. This exploitation was carried out through the operation of hundreds of companies (mostly small and medium-sized, regularized and clandestine) in the wood and furniture sectors. Some of these companies were private sector enterprises under concession agreement, others belonged to local politicians (colonels, some of them with long family traditions), others were formed in a context of violence over politics, land and logging. The timber exploitation was specialized, complex and arduous, was carried out mainly by wage workers with labor rights that were not always guaranteed, became one of the most significant sources of income for the State Government. More relevant, in fact, than the documentation allows us to assess.
- ItemA escravidão nas pinturas brasileiras de Nicolas-Antoine Taunay (1816-1821)(Universidade Federal do Espírito Santo, 2023-09-04) Covre, Barbara Dantas Batista; Lopes, Almerinda da Silva; https://orcid.org/0009-0004-2537-0152; http://lattes.cnpq.br/9256851494366703; https://orcid.org/0000-0002-9835-862X; http://lattes.cnpq.br/9578213293002487; Cavalcanti, Ana Maria Tavares; https://orcid.org/; http://lattes.cnpq.br/3589319848375106; Dias, Elaine Cristina; https://orcid.org/0000-0002-3735-9610; http://lattes.cnpq.br/8651231758923233; Oliveira, Josemar Machado de; https://orcid.org/; http://lattes.cnpq.br/0226660237269654; Ribeiro, Luiz Claudio Moises; https://orcid.org/000000016611093X; http://lattes.cnpq.br/0121217094224348This thesis presents the paintings that the French artist Nicolas-Antoine Taunay produced during his stay in Rio de Janeiro, between 1816 and 1821. The main objective is to analyse the iconography of slavery, using the image-text relationship, with emphasis on linking textual and visual sources. The painter brought to Brazil his experience as a Court and State painter, as a participant in the French Revolution and as an artist of Napoleon Bonaparte. Famous in Paris and discredited in Brazil, he produced what the Portuguese monarch installed in the Court of Rio paid him to do: landscapes and portraits. In landscapes, the iconography of slavery is complex, one of its characteristics is the connection with previous experiences and models, in addition to becoming a visual message of English philosophers and French philosophes against the servitude and slavery that were in vogue at their time, in Paris and in Rio. As a philosopher painter, Taunay presents the philosophical, artistic, and moral debates of his time. The Iconographic analysis identifies the work that slaves performed, the bonds of submission in sociopolitical relations and the economic importance of black slavery and African trafficking. His idyllic and exotic canvases, aimed at an audience that is still culturally and artistically connected to Absolutism, are documentary scenarios that present the typical elements of nature and the city of Rio de Janeiro. To show the customs of the inhabitants, Taunay presents the American paradise ruled by D. João as a tropical version of the Old Regime, with an emphasis on servile social relations, the depreciation of the black ethnic group and enrichment by slave labour. The painter saw the servants of Europe as slaves in Brazil and, to represent them, he sought known images, ancient symbols, in addition to his view of life in the Court of Rio. Against the grain of a West that fought the transatlantic trade in human beings, Nicolas-Antoine Taunay's paintings help to understand that Rio de Janeiro was the most slave-owning city in the Americas during the Johannine period.
- ItemTradição e historicidade no discurso indigenista revolucionário em "Amauta"(Universidade Federal do Espírito Santo, 2023-07-14) Bolfarini, Bruno Batista; Oliveira, Josemar Machado de; https://orcid.org/0000-0003-3399-3523; http://lattes.cnpq.br/0226660237269654; https://orcid.org/0000-0003-0642-1765; http://lattes.cnpq.br/8242237044567330; Castro, Fernando Luiz Vale; https://orcid.org/0000-0001-7495-2707; http://lattes.cnpq.br/9386716250336751; Gil, Antonio Carlos Amador; https://orcid.org/0000-0002-5464-5889; http://lattes.cnpq.br/2222929508102037; Grejo, Camila Bueno; https://orcid.org/0000-0002-0181-3914; http://lattes.cnpq.br/3597211912484396; Santos, Fabio Muruci dos; Bentivoglio, Julio Cesar; http://lattes.cnpq.br/4740582014272318The purpose of this work is to analyze the revolutionary indigenist discourse elaborated in the magazine Amauta (1926-1930). Based on the magazine as a research object, it will discuss the constitution of this space of sociability and the transformations in this political-intellectual network. Then, having Amauta as a research source - a vehicle for expressing revolutionary/socialist indigenism -, it will address the exteriority and historicity of this discourse, which sought in the tradition and past of the Andean indigenous people a revolutionary possibility of extirpating the coloniality of Peruvian society. Finally, it will understand that in the magazine there was a movement that went from the ideal of homage to the Incas and the construction of the indigenous as a revolutionary subject to an identification of the indigenous with the classes exploited by capitalism, thus dissolving the magazine's own indigenist discourse.
- ItemFazendeiros, negros e imigrantes em Castello (1891-1928): processo histórico de poder territorial no sul do Espírito Santo(Universidade Federal do Espírito Santo, 2023-08-21) Gomes, Ademildo; Dadalto, Maria Cristina; https://orcid.org/0000000279253929; http://lattes.cnpq.br/1720560349495010; https://orcid.org/; http://lattes.cnpq.br/6674491483008033; Lago, Rafaela Domingos; https://orcid.org/0000-0002-7922-5960; http://lattes.cnpq.br/9413015730556867; Siqueira, Karulliny Silverol; https://orcid.org/; http://lattes.cnpq.br/4529260419941112; Siqueira, Sueli; https://orcid.org/0000-0002-1802-4751; http://lattes.cnpq.br/7291049182118911; Ribeiro, Luiz Claudio Moises; https://orcid.org/000000016611093X; http://lattes.cnpq.br/0121217094224348The doctoral thesis proposes to study the relationship between farmers, blacks and immigrants in the Estação do Castello district, in the southern region of Espírito Santo, between 1891 and 1928, with the historical process of land acquisition as the epicenter of the research. The current Municipality of Castello, after a sparse colonization caused by mining, was formed from the large farms established in its territory in the 19th century. The farms, made up of large tracts of land, had coffee cultivation and the slave regime as their productive foundations. With the abolition, on May 13, 1888, and the devaluation of coffee, starting in 1896, a gradual process of access to land was opened, in which the large estates, little by little, were transformed into small properties. In this process stood out the landowners and their heirs, the freed blacks with their families, and the immigrants and their descendants. All recognizing in the land a symbol of power. The object of the research is based on these groups, with a view to analyzing their different implemented power strategies and the possibilities they had to access the land in the Castello district. The text follows the methodological perspective of micro-history, giving preference to local history, but not dissociating itself from general history. Therefore, it is presented as a microanalysis that allows us to glimpse some elements of the political dynamics experienced in Brazil in the postabolition period. The sources are mainly composed of five sets, namely: reports and messages from the governments of Espírito Santo; the land documents of the Agriculture and Governance Fund of the Public Archive of the State of Espírito Santo; notary records (post-mortem inventories, civil birth records and property deeds); ecclesiastical documents, especially the baptism records of the Parish of São Pedro de Cachoeiro de Itapemirim and of the Parish of Nossa Senhora da Conceição of Conceição do Castelo; the press sources, especially the newspapers from the south of Espírito Santo, the Cachoeirano and the Constitucional, examined according to discourse analysis. It was found that, after abolition, the myth of racial hierarchy and the whitening policy favored immigrants and made the black population invisible in terms of participation in the process of acquiring land as owners, in addition to reaffirming racism, distancing the relationship between these two ethnic groups.
- ItemRebeliões em Santiago de Compostela: movimentos urbanos e exclusão socioespacial no século XII(Universidade Federal do Espírito Santo, 2023-07-07) Viçose, Jordano; Feldman, Sergio Alberto; https://orcid.org/0000-0002-6385-0577; http://lattes.cnpq.br/3790540725589420; https://orcid.org/0000-0001-8782-7729; http://lattes.cnpq.br/0222236911196086; Alvaro, Bruno Gonçalves; https://orcid.org/0000-0001-8371-3644; http://lattes.cnpq.br/1120760031001055; Bentivoglio, Julio Cesar; https://orcid.org/0000-0002-7424-8733; http://lattes.cnpq.br/4740582014272318; Rui, Adailson José; https://orcid.org/0000-0003-0741-6917; http://lattes.cnpq.br/1828390997865733; Fernandez, Marta CendonThis doctorate degree thesis analyzes the two rebellions from Santiago de Compostela occurred during the Diego Gelmírez (1101-1140) episcopate that came from the Human Geography teachings, particularly, from “fixed and flows” theory by Milton Santos (1926-2001). The fixed and flows, installed or that cross Santiago de Compostela in the transition of the XI century to XII turned it into one of the most importants pilgrimage centers of Christianity, however, broke up with the Jacobeans traditions and banned great part of the native population from their own city. Through the study of Historia Compostelana, the only textual source which deals with insurrection through narrative analysis as a methodological technique to data survey, we defend that the exaltation policy of the see of Compostela was the neuralgic cause of upheavals. Beginning under the bishopric of Diego Peláez (1071-1088), such policy consisted (I) in the construction of the romantic basilica of Santiago; (II) in legitimation that the mortal remains of the apostle James lay in Galiza; (III) encouraging pilgrimages to jacobean shrine; and (IV) in the liturgical-ecclesiastical reform of the church of Compostela. By promoting and directing transformations in the city space system Diego Gelmírez engendered deep dissatisfaction among people from Compostela. The preference given to the transitory public and the foreign customs to the detriment of native population and local customs motivated the urban movements of 1116-1117 and 1136. The temporal proximity between them – about twenty years - and the significant similarity between these rebellions, including from the point of view of the order of events indicate that people from Compostela continued to be excluded from a space constituted to reproduce the pilgrimage ritual and reinforce the lordly-episcopal power.