Doutorado em História
URI Permanente para esta coleção
Nível: Doutorado
Ano de início: 2011
Conceito atual na CAPES: 5
Ato normativo: Homologado pelo CNE (Portaria MEC Nº 1585 de 20/06/2003).
Publicado no DOU em 23/05/203.
Parecer CNE/CES 083/2003.
Periodicidade de seleção: Anual
Área(s) de concentração: História Social das Relações Políticas
Url do curso: https://historia.ufes.br/pt-br/pos-graduacao/PPGHIS/detalhes-do-curso?id=1413
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- ItemA escravidão nas pinturas brasileiras de Nicolas-Antoine Taunay (1816-1821)(Universidade Federal do Espírito Santo, 2023-09-04) Covre, Barbara Dantas Batista; Lopes, Almerinda da Silva; https://orcid.org/0009-0004-2537-0152; http://lattes.cnpq.br/9256851494366703; https://orcid.org/0000-0002-9835-862X; http://lattes.cnpq.br/9578213293002487; Cavalcanti, Ana Maria Tavares; https://orcid.org/; http://lattes.cnpq.br/3589319848375106; Dias, Elaine Cristina; https://orcid.org/0000-0002-3735-9610; http://lattes.cnpq.br/8651231758923233; Oliveira, Josemar Machado de; https://orcid.org/; http://lattes.cnpq.br/0226660237269654; Ribeiro, Luiz Claudio Moises; https://orcid.org/000000016611093X; http://lattes.cnpq.br/0121217094224348This thesis presents the paintings that the French artist Nicolas-Antoine Taunay produced during his stay in Rio de Janeiro, between 1816 and 1821. The main objective is to analyse the iconography of slavery, using the image-text relationship, with emphasis on linking textual and visual sources. The painter brought to Brazil his experience as a Court and State painter, as a participant in the French Revolution and as an artist of Napoleon Bonaparte. Famous in Paris and discredited in Brazil, he produced what the Portuguese monarch installed in the Court of Rio paid him to do: landscapes and portraits. In landscapes, the iconography of slavery is complex, one of its characteristics is the connection with previous experiences and models, in addition to becoming a visual message of English philosophers and French philosophes against the servitude and slavery that were in vogue at their time, in Paris and in Rio. As a philosopher painter, Taunay presents the philosophical, artistic, and moral debates of his time. The Iconographic analysis identifies the work that slaves performed, the bonds of submission in sociopolitical relations and the economic importance of black slavery and African trafficking. His idyllic and exotic canvases, aimed at an audience that is still culturally and artistically connected to Absolutism, are documentary scenarios that present the typical elements of nature and the city of Rio de Janeiro. To show the customs of the inhabitants, Taunay presents the American paradise ruled by D. João as a tropical version of the Old Regime, with an emphasis on servile social relations, the depreciation of the black ethnic group and enrichment by slave labour. The painter saw the servants of Europe as slaves in Brazil and, to represent them, he sought known images, ancient symbols, in addition to his view of life in the Court of Rio. Against the grain of a West that fought the transatlantic trade in human beings, Nicolas-Antoine Taunay's paintings help to understand that Rio de Janeiro was the most slave-owning city in the Americas during the Johannine period.
- ItemTradição e historicidade no discurso indigenista revolucionário em "Amauta"(Universidade Federal do Espírito Santo, 2023-07-14) Bolfarini, Bruno Batista; Oliveira, Josemar Machado de; https://orcid.org/0000-0003-3399-3523; http://lattes.cnpq.br/0226660237269654; https://orcid.org/0000-0003-0642-1765; http://lattes.cnpq.br/8242237044567330; Castro, Fernando Luiz Vale; https://orcid.org/0000-0001-7495-2707; http://lattes.cnpq.br/9386716250336751; Gil, Antonio Carlos Amador; https://orcid.org/0000-0002-5464-5889; http://lattes.cnpq.br/2222929508102037; Grejo, Camila Bueno; https://orcid.org/0000-0002-0181-3914; http://lattes.cnpq.br/3597211912484396; Santos, Fabio Muruci dos; Bentivoglio, Julio Cesar; http://lattes.cnpq.br/4740582014272318The purpose of this work is to analyze the revolutionary indigenist discourse elaborated in the magazine Amauta (1926-1930). Based on the magazine as a research object, it will discuss the constitution of this space of sociability and the transformations in this political-intellectual network. Then, having Amauta as a research source - a vehicle for expressing revolutionary/socialist indigenism -, it will address the exteriority and historicity of this discourse, which sought in the tradition and past of the Andean indigenous people a revolutionary possibility of extirpating the coloniality of Peruvian society. Finally, it will understand that in the magazine there was a movement that went from the ideal of homage to the Incas and the construction of the indigenous as a revolutionary subject to an identification of the indigenous with the classes exploited by capitalism, thus dissolving the magazine's own indigenist discourse.
- ItemFazendeiros, negros e imigrantes em Castello (1891-1928): processo histórico de poder territorial no sul do Espírito Santo(Universidade Federal do Espírito Santo, 2023-08-21) Gomes, Ademildo; Dadalto, Maria Cristina; https://orcid.org/0000000279253929; http://lattes.cnpq.br/1720560349495010; https://orcid.org/; http://lattes.cnpq.br/6674491483008033; Lago, Rafaela Domingos; https://orcid.org/0000-0002-7922-5960; http://lattes.cnpq.br/9413015730556867; Siqueira, Karulliny Silverol; https://orcid.org/; http://lattes.cnpq.br/4529260419941112; Siqueira, Sueli; https://orcid.org/0000-0002-1802-4751; http://lattes.cnpq.br/7291049182118911; Ribeiro, Luiz Claudio Moises; https://orcid.org/000000016611093X; http://lattes.cnpq.br/0121217094224348The doctoral thesis proposes to study the relationship between farmers, blacks and immigrants in the Estação do Castello district, in the southern region of Espírito Santo, between 1891 and 1928, with the historical process of land acquisition as the epicenter of the research. The current Municipality of Castello, after a sparse colonization caused by mining, was formed from the large farms established in its territory in the 19th century. The farms, made up of large tracts of land, had coffee cultivation and the slave regime as their productive foundations. With the abolition, on May 13, 1888, and the devaluation of coffee, starting in 1896, a gradual process of access to land was opened, in which the large estates, little by little, were transformed into small properties. In this process stood out the landowners and their heirs, the freed blacks with their families, and the immigrants and their descendants. All recognizing in the land a symbol of power. The object of the research is based on these groups, with a view to analyzing their different implemented power strategies and the possibilities they had to access the land in the Castello district. The text follows the methodological perspective of micro-history, giving preference to local history, but not dissociating itself from general history. Therefore, it is presented as a microanalysis that allows us to glimpse some elements of the political dynamics experienced in Brazil in the postabolition period. The sources are mainly composed of five sets, namely: reports and messages from the governments of Espírito Santo; the land documents of the Agriculture and Governance Fund of the Public Archive of the State of Espírito Santo; notary records (post-mortem inventories, civil birth records and property deeds); ecclesiastical documents, especially the baptism records of the Parish of São Pedro de Cachoeiro de Itapemirim and of the Parish of Nossa Senhora da Conceição of Conceição do Castelo; the press sources, especially the newspapers from the south of Espírito Santo, the Cachoeirano and the Constitucional, examined according to discourse analysis. It was found that, after abolition, the myth of racial hierarchy and the whitening policy favored immigrants and made the black population invisible in terms of participation in the process of acquiring land as owners, in addition to reaffirming racism, distancing the relationship between these two ethnic groups.
- ItemRebeliões em Santiago de Compostela: movimentos urbanos e exclusão socioespacial no século XII(Universidade Federal do Espírito Santo, 2023-07-07) Viçose, Jordano; Feldman, Sergio Alberto; https://orcid.org/0000-0002-6385-0577; http://lattes.cnpq.br/3790540725589420; https://orcid.org/0000-0001-8782-7729; http://lattes.cnpq.br/0222236911196086; Alvaro, Bruno Gonçalves; https://orcid.org/0000-0001-8371-3644; http://lattes.cnpq.br/1120760031001055; Bentivoglio, Julio Cesar; https://orcid.org/0000-0002-7424-8733; http://lattes.cnpq.br/4740582014272318; Rui, Adailson José; https://orcid.org/0000-0003-0741-6917; http://lattes.cnpq.br/1828390997865733; Fernandez, Marta CendonThis doctorate degree thesis analyzes the two rebellions from Santiago de Compostela occurred during the Diego Gelmírez (1101-1140) episcopate that came from the Human Geography teachings, particularly, from “fixed and flows” theory by Milton Santos (1926-2001). The fixed and flows, installed or that cross Santiago de Compostela in the transition of the XI century to XII turned it into one of the most importants pilgrimage centers of Christianity, however, broke up with the Jacobeans traditions and banned great part of the native population from their own city. Through the study of Historia Compostelana, the only textual source which deals with insurrection through narrative analysis as a methodological technique to data survey, we defend that the exaltation policy of the see of Compostela was the neuralgic cause of upheavals. Beginning under the bishopric of Diego Peláez (1071-1088), such policy consisted (I) in the construction of the romantic basilica of Santiago; (II) in legitimation that the mortal remains of the apostle James lay in Galiza; (III) encouraging pilgrimages to jacobean shrine; and (IV) in the liturgical-ecclesiastical reform of the church of Compostela. By promoting and directing transformations in the city space system Diego Gelmírez engendered deep dissatisfaction among people from Compostela. The preference given to the transitory public and the foreign customs to the detriment of native population and local customs motivated the urban movements of 1116-1117 and 1136. The temporal proximity between them – about twenty years - and the significant similarity between these rebellions, including from the point of view of the order of events indicate that people from Compostela continued to be excluded from a space constituted to reproduce the pilgrimage ritual and reinforce the lordly-episcopal power.
- ItemUma campanha de difamações contra o Brasil: a Ditadura Militar contra as denúncias de violações de direitos humanos veiculadas no exterior (1969-1974)(Universidade Federal do Espírito Santo, 2023-06-14) Moura, Bruno dos Santos Prado; Leite, Jucara Luzia; https://orcid.org/0000-0003-3750-2568; http://lattes.cnpq.br/3044243677860576; https://orcid.org/0000-0003-1699-7856; http://lattes.cnpq.br/0527288646953771; Malverdes, Andre; https://orcid.org/0000-0002-5107-3950; http://lattes.cnpq.br/7683348330258439; Fagundes, Pedro Ernesto; https://orcid.org/0000-0002-1419-1130; http://lattes.cnpq.br/4463264638076544; Pirola, André Luiz Bis; https://orcid.org/0000-0003-2657-9279; http://lattes.cnpq.br/1295569818802518; Oliveira, Ueber Jose de; https://orcid.org/0000000174048793; http://lattes.cnpq.br/4446167716354950The purpose of this research constituted in investigating the Médici Government (1969- 1974) reaction before the allegations of human rights violations notified abroad. Our theoretical basis mobilizes the concepts of representations and struggle elaborated by Roger Chartier. During the period under study, several allegations, which assured the authoritarian and violent character of the Brazilian reality under the aegis of generals, circulated in the international environment, especially the reports that described torture sessions of political prisoners. Such circulation occurred due to the action performed by those in exile, who were organized in international solidarity nets and could mobilize themselves to put into evidence their representations about Brazil, what we call reporting practices. The way the Government reacted, assuring the existence of a defamation campaign against Brazil, represented the effort to dispute with what was being said about the country by the Brazilians in exile conditions. We have worked with the hypothesis that Dictatorship had been directly proportional towards the political power of allegations made by the ones. It is understood that the engagement observed in the official bodies to affirm their view of Brazil, demonstrated the acknowledgment by the Médici Government concerning the need to get involved in the dispute for what was said about the country at that time. That can be reinforced by the fact that, as several waves of those in exile arrived overseas, their supervised liberty enabled them to take to the public opinion the international reports that were able to confront the image of self-affirmed legitimacy by the dictatorial political power, anticipating, even in a disordered way, the great mobilizations that were shaped in 1974, under the banner of amnesty. The documents available in the National Archive elaborated by the Division of Safety and Information of the Justice Ministry and Foreign affairs were analyzed, as well as the National Information Service. To these sources, the report of International Amnesty, published in 1972 was added and made available by the Centre of Documentation and Memory (Cedem) at the State University in São Paulo (Unesp). Likewise, even more newspapers of national circulation made available by the Digital Newspaper Library inside the National Library were analyzed. Based on this documental corpus, it was possible to determine that, simultaneously with the reporting practices conducted by the ones in exile and supported outside the country, the Dictatorship undertook vigilance practices that aimed at preventing the circulation of the opponents’ ideas, at the same time that attempted to value their view of the facts reported, supporting the argument that the allegations were nothing more than slanders intended to defame Brazil abroad. The strategy used constituted in the disqualification and indictment of the whistleblowers. At last, we concluded that Dictatorship pursued to reverse the game of truth, putting itself in the condition of the opponents’ victim.