Mestrado em Filosofia

URI Permanente para esta coleção

http://repositorio.ufes.br/handle/10/17517

Nível: Mestrado Acadêmico
Ano de início: 2008
Conceito atual na CAPES: 4
Ato normativo: Homologado pelo CNE (Portaria MEC Nº 609, de 14/03/2019). Publicação no DOU 18 de março de 2019, seç. 1 - Parecer CNE/CES nº 487/2018, Processo no 23001.000335/2018-51). Publicado no DOU 28/07/2005, seção 1, página 11)
Periodicidade de seleção: Semestral
Área(s) de concentração: Filosofia
Url do curso: https://filosofia.ufes.br/pt-br/pos-graduacao/PPGFil/detalhes-do-curso?id=47

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Navegando Mestrado em Filosofia por Assunto "Agostinho"

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    A relação entre tempo e narrativa no pensamento de Paul Ricoeur: a leitura do Livro XI das Confissões de Agostinho
    (Universidade Federal do Espírito Santo, 2025-03-28) Marques, Juliana das Neves Correa; Santos, Jorge Augusto da Silva; https://orcid.org/0000-0001-6111-1693; http://lattes.cnpq.br/3088783002373165; https://orcid.org/0009-0009-4549-2508; http://lattes.cnpq.br/1079832775812437; Barreira, Marcelo Martins; https://orcid.org/0000-0002-9367-3073; http://lattes.cnpq.br/0690909917220112; Rossatto, Noeli Dutra; https://orcid.org/0000-0003-4176-574X; http://lattes.cnpq.br/2947312243186882
    This paper investigates Paul Ricoeur’s reading of Book XI of Augustine’s Confessions, as developed in Temps et Récit. The main objective is to identify elements in Augustine’s work that support Ricoeur’s thesis that time becomes human as it is narratively structured. To guide our research, we have formulated some central and general questions that we seek to answer throughout this investigation, namely: In what way does Augustine attempt to solve the enigma of time? What elements does Ricoeur find in Book XI that support his thesis that the solution to the paradoxes of time is narrative? Does Ricoeur ignore the relationship between time and eternity in his interpretation of Book XI of Confessions? To answer these questions, it is necessary to reconstruct Augustine’s meditation contained in Book XI of Confessions, in light of Ricoeur’s reading as presented in Temps et Récit. Augustine suggests a subjective conception of time, experienced internally in the soul as distentio animi (the distension of the mind). To reach this conclusion, Augustine reflects on the relationship between time and eternity, the ontological paradoxes of being and non-being of time, and the measurement of time. He contrasts the skeptical argument, which denies the existence of time, with everyday language, which inexplicably suggeststhat time doesindeed exist. Itseems that, in examining Augustine’s meditation on time, Ricoeur perceives that the Christian philosopher, in attempting to explain time, necessarily resorts to narrative, although without realizing it. Thus, Ricoeur argues that time only becomes human when it is narrated. For him, time acquires meaning and dimension through narrative, becoming incomprehensible otherwise: time exists because we narrate it.
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    Agostinho e a sua crítica ao ceticismo no Contra acadêmicos
    (Universidade Federal do Espírito Santo, 2017-06-20) Cruz, Ruan Coutinho da; Santos, Jorge Augusto da Silva; Botter, Barbara; Silva, Nilo César Batista da
    The present research has the purpose to analyze Augustine's counter-arguments to the skepticism in his work Contra Academicos. These arguments are: The issue of happiness, of the impossibility of knowing and of prescribing the suspension of judgement. These themes are defended inside the Academy, in the period led by Arcesilau and Carnéadas and went against Stoic doctrine. Augustine's phylosophical clash against the doctrine was not purely and exclusively theorical, but it had an existential view of life couse and his intelectual itinerary are treated as being clowely conected. An analysis about the structure of Contra Academicos and the concept of philosophia from the retreat of Cassiacico reveals the motivation and the reasons that led Augustine to undertake a struggle against the academic skepticism. The search and possession of the truth as something possible was Augustine's goal, and he identifies it as the person of Christ (wisdom of God). In an endearing way this work is an effort to offer the readers some knowledge about life, thoughts and nuances of young Augustine in this period.