Mestrado em Filosofia

URI Permanente para esta coleção

http://repositorio.ufes.br/handle/10/17517

Nível: Mestrado Acadêmico
Ano de início: 2008
Conceito atual na CAPES: 4
Ato normativo: Homologado pelo CNE (Portaria MEC Nº 609, de 14/03/2019). Publicação no DOU 18 de março de 2019, seç. 1 - Parecer CNE/CES nº 487/2018, Processo no 23001.000335/2018-51). Publicado no DOU 28/07/2005, seção 1, página 11)
Periodicidade de seleção: Semestral
Área(s) de concentração: Filosofia
Url do curso: https://filosofia.ufes.br/pt-br/pos-graduacao/PPGFil/detalhes-do-curso?id=47

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Navegando Mestrado em Filosofia por Autor "Araújo, Luiz Bernardo Leite"

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    Fenomenologia e filosofia da secularidade moderna em Charles Taylor
    (Universidade Federal do Espírito Santo, 2015-04-17) Baptista, Raphael Faé; Luchi, José Pedro; Cavalieri, Edebrande; Araújo, Luiz Bernardo Leite
    The ordinary meaning given to the secularization in the West, points to the purge of the religious view in public places and society, in which debates evidentiate themselves in a polarized clash between religious and scientific discourse, with the advantage of these last. Charles Taylor intends to demonstrate how timid and biased is this perspective. In the midst of the answer to the question “what has changed between belief and unbelief, in 500 years of Western civilization, from 1500 to 2000?”, he considers a set of redrafts and new meanings in old and new ways of thinking, acting and engage regarding to spirituality and its modes of social embeddedness. The aim here is to analyze the Taylorian reading key about secularization, the framework within which are going to be developed the current conditions of the belief and unbelief, with wide political, social, ethical, anthropological, and so forth, repercussions, on individuals and societies.
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    Habermas e a religião na esfera pública : fundamentos para o convívio de cidadãos seculares e religiosos no Estado democrático
    (Universidade Federal do Espírito Santo, 2016-04-26) David, Ricardo Miranda de Castro; Luchi, José Pedro; Araújo, Luiz Bernardo Leite; Barreira, Marcelo Martins
    The present paper is the study of an aspect of the thought of the German philosopher Jünger Habermas with regards to the role of religion in the public sphere, which seeks fundament for the social relationship of secular and religious citizens in the democratic State. This research analyzes Haberma’s main works, which address themes such as religion, the public sphere, solidarity, tolerance and post-secular society, focusing on the philosopher’s current perception of religion. To Habermas, the public sphere is the social milieu in which citizens can present arguments for a public debate aiming common good. In this environment, religion bears an argumentative coercion able to influence the formation of a citizen’s opinion and political will. However, there is an exception when it comes to decisions issued by state institutions, decisions which are to be conveyed in a secular language, able to be publicly justified. In this case, there shall be the need of a translation from the religious language into a secular one, accessible to everyone. In order to have the dialogue in the public sphere flow amiably between believers and nonbelievers, Habermas sees as necessary the adoption of a postsecular attitude. The German philosopher pursues a viable way in religious tolerance and equality of rights between believers and nonbelievers, aiming a harmonious participation within the public sphere in a democracy.
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    O preço do Pluralismo : sobre a função moduladora do princípio da diferença no liberalismo político de Rawls
    (Universidade Federal do Espírito Santo, 2016-07-18) Pessin, Wands Salvador; Araújo, Ricardo Correa de; Luchi, José Pedro; Araújo, Luiz Bernardo Leite; Barreira, Marcelo Martins
    The research analyzes the contribution of John Rawls in the current debate about public justice. Starting from the basic conceptions of rawlsian justice theory, highlighting the formulation of the principles of justice, also the notion of effectiveness in the acess to fair equality and in the exercise of fundamental freedoms will be checked out, analyzing this notion in the light of the primary social goods idea and taking into account the influence of the private comprehensive moral doctrines. It is intended to show that the solution to the problems encountered here, the solution which will be extracted from the suggestions in the rawlsian work, it undergoes a kind of modulation on the principle of difference. The goal is to demonstrate that this can foster a more egalitarian liberal democracy, which justifies the renewed relevance of the research on the legacy of Rawls.