Doutorado em Ciências Sociais

URI Permanente para esta coleção

http://repositorio.ufes.br/handle/10/17511

Nível: Doutorado
Ano de início: 2018
Conceito atual na CAPES: 4
Ato normativo: Aprovado na 180ª Reunião do Conselho Técnico-Científico da Educação Superior (CTC-ES), realizada no período de 17 a 19 de outubro de 2018, em Brasília.
Periodicidade de seleção: Anual
Url do curso: https://cienciassociais.ufes.br/pt-br/pos-graduacao/PGCS/detalhes-do-curso?id=128

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    O reencantamento do consumo crítico : práticas coletivas de resistência a partir do consumo no Brasil e em Lisboa (Portugal)
    (Universidade Federal do Espírito Santo, 2025-02-10) Ramos, Liliane Moreira; Paveis, Patrícia Pereira ; https://orcid.org/0000-0002-8435-7239; http://lattes.cnpq.br/3952116395952727; https://orcid.org/0000-0003-4559-6832; http://lattes.cnpq.br/0326841115330430; Dadalto, Maria Cristina ; https://orcid.org/0000-0002-7925-3929; http://lattes.cnpq.br/1720560349495010; Portilho, Maria de Fátima Ferreira ; https://orcid.org/0000-0003-4780-9547; http://lattes.cnpq.br/0274508709603902; Barros, Carla Fernanda Pereira ; https://orcid.org/; http://lattes.cnpq.br/2826493667924064; Guimarães, Pedro Porfírio Coutinho ; https://orcid.org/0000-0001-9011-8894; http://lattes.cnpq.br/3916268621044503; Blanc, Manuela Vieira ; https://orcid.org/0000-0003-0595-7875; http://lattes.cnpq.br/4123521447980536
    Based on two ethnographic encounters with collective experiences organized around consumption, triggered in the context of the COVID-19 pandemic, this thesis is articulated around the following question: why is consumption treated as a central theme for collectively thinking about society's problems and acting on them, in a context aggravated by the COVID-19 pandemic? Specifically, I analyze the construction of the context and the critique undertaken by the interlocutors within the scope of their engagement with the collective practices of which they were/are part; I seek to understand, based on the intersection with the pandemic context, how the meanings of consumption for the interlocutors were shaped or altered by different ways of experiencing COVID-19; and I also identify the collective practices activated as an expression of a critical morality through consumption. To this end, I conducted this research from an ethnographic theoretical-methodological orientation, within the anthropological perspective, which takes into account structural and symbolic aspects. The data were produced through multi-sited participant observation, with monitoring, in different localized and specialized digital spaces, of the involvement of interlocutors with two groups from the Social Consumption Laboratory of the Liberte o Futuro movement, in Brazil, carried out between August and December 2020; and by monitoring the participation of cooperative members in the activities of the consumer section of the integral cooperative Rizoma, in Lisbon, in person between September 2022 and February 2023, and remotely, through digital spaces, until November 2024. I argue that, if the interlocutors' strategies point to the rationalization of consumption as an ethical and moralistic direction, most of their daily tactics reveal a reenchantment of consumption practices through the valorization of sensitivity and the cultivation of positive emotions, such as pleasure, as a way of constructing and defending a way of life, equally activated in its critical morality. In this process, instead of seeking a unifying concept of consumption, the interlocutors, in their tensions, engage in processes of experimentation in the construction of projects and in the relationships resulting from them, in a regime of juxtaposition of values, instead of overcoming, without assuming a dispute between the objectivist and subjectivist views of consumption, but with the activation of practices derived from each of them as a way of creatively making everyday life viable in the desired direction
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    O Comitê Nacional em Defesas dos Territórios frente à Mineração e a formação do enquadramento de ação coletiva do modelo mineral brasileiro
    (Universidade Federal do Espírito Santo, 2024-12-20) Paiva, Raquel Lucena; Losekann, Cristiana ; https://orcid.org/0000-0002-9043-6099; http://lattes.cnpq.br/6484935860818055; https://orcid.org/0000-0002-8945-3860; http://lattes.cnpq.br/1439619696000499; Silva, Marcelo Kunrath ; https://orcid.org/0000-0002-5392-515X; http://lattes.cnpq.br/3630123802753991; Sant'Ana Júnior, Horácio Antunes de; https://orcid.org/0000-0002-1509-8931; http://lattes.cnpq.br/5137817404959463; Pinto, Raquel Giffoni ; https://orcid.org/0000-0003-0042-6143; http://lattes.cnpq.br/8798162232506263; Aráoz, Horacio Machado ; https://orcid.org/0000-0002-6072-9763
    This thesis addresses the construction of the Brazilian mineral model collective action frame, around the process of claiming and constituting the mineral issue as a public problem in the Brazilian political arena. The empirical research focuses on records and reports of the processes of collective action and the construction of frameworks carried out over eleven years by the Comitê Nacional em Defesa dos Territórios frente à Mineração (Committee). From the collective action frame analysis, which is based on symbolic interactionism and the social movements studies, the work is guided by the following questions: how are the processes of frame construction to confront mining characterized? How is the field of disputes around the frameworks configured and how do the actors interact in this field, configuring concepts and argumentative axes? How are socio-environmental issues related to mining approached? The results show the process of constitution of the Brazilian mineral model collective action frame, its diagnoses, prognoses, characteristics that affect resonance and processes of alignment and interaction. The prognostic frame of Mining-Free Territories is also analyzed through the dynamics of construction and transformation of support frames for collective action and the processes of alignment with other movements and concepts. Finally, the framing of the just energy transition as a mineral issue brings to the arena of the climate emergency a complex and necessary discussion, still little disseminated outside of specialized circles, and on which the movement has carried out significant framing work, provoking a deeper debate. Both the broader and more specific frames articulated by the Committee dialogue with socio-environmentalism and Environmental Justice. The alignment with the concepts and propositions of post-extractivism are also perceived in the framing processes, although more central in the articulation of themes such as mining-free territories. The emphasis on the construction of the framework allows us to understand the central role of civil society actors in their multiple interactions, in the constitution and consolidation of agendas as public and political problems
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    Fotografia humanista : uma perspectiva antropológica
    (Universidade Federal do Espírito Santo, 2024-10-23) Libardi, Virgilio Cesar de Mello; Dadalto, Maria Cristina ; https://orcid.org/0000-0002-7925-3929; http://lattes.cnpq.br/1720560349495010; https://orcid.org/0000-0002-3162-6554; http://lattes.cnpq.br/1137521124860191; Rodrigues, Márcia Barros Ferreira ; https://orcid.org/0000-0002-6022-3041; http://lattes.cnpq.br/1531744628299485; Almeida, Alexandre D'Avila de ; https://orcid.org/0009-0008-8230-7175; http://lattes.cnpq.br/7371906759647678; Garrido, Jimena Ines ; https://orcid.org/0000-0003-0070-895X; http://lattes.cnpq.br/; Zanini, Maria Catarina Chitolina ; https://orcid.org/0000-0003-4523-9915; http://lattes.cnpq.br/4222381114451307
    This work focuses on photography, with an emphasis on reflections and theories related to humanistic photography, though the developed ideas can be adapted to a broader photographic practice. The research unfolded from the understanding that a reflexive approach enriches the investigation, facilitating the apprehension of the affects and inferences constructed through biografemas. The methodological approach and theoretical reflections aimed to define photography from an anthropological perspective, with a special focus on humanistic photography. The conceptual foundation is built by exploring my own affective relationship with photography, not only as a producer and researcher but, above all, as a spectator and subject impacted by these objects that mediate intersubjectivities. Next, a theoretical illustrative description of the social relations mediated by photographs is presented, considering the main actors: photographer, referent, and spectator. The theoretical discussion about the photographic nexus is then applied to the analysis of the lives and works of three photographers, articulated through biogrammatic writings. Finally, remarks are presented on the changes brought about by the transition from chemically fixed images to those generated by electronic sensors and binary interpretation. This last section poses a central question about the belief in the photographic image, opening up opportunities for future investigations on the photographic nexus whitin the field of social sciences
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    Entre a direita e a esquerda no Brasil popular : um estudo sobre a formação da identificação política de estudantes do Proeja/Ifes nas eleições presidenciais brasileiras de 2018 e 2022
    (Universidade Federal do Espírito Santo, 2024-12-06) Girelli, Luciana Silvestre; Machado, Igor Suzano ; https://orcid.org/0000-0003-4843-9664; http://lattes.cnpq.br/3882899105315228; https://orcid.org/0000-0002-2973-3924; http://lattes.cnpq.br/6518466392290560; Pavesi, Patrícia Pereira ; https://orcid.org/; http://lattes.cnpq.br/; Mendonça, Daniel de ; https://orcid.org/; http://lattes.cnpq.br/; Medeiros, Jonas Marcondes Sarubi de ; https://orcid.org/; http://lattes.cnpq.br/; Alvim, Davis Moreira ; http://lattes.cnpq.br/
    This dissertation sought to understand how the formation of political identification or not among students at Proeja-Ifes – Vitória campus occurred, in relation to candidate Jair Bolsonaro, during the 2018 and 2022 Brazilian presidential elections, with an emphasis on the school's contribution to the formation of their political positions. The study involved the participation of 20 students, divided between voters and non-voters of the candidate, and adopted qualitative methodologies for data collection, such as in-depth interviews, focus groups and observation. The Discourse Analysis of the Essex School, whose main exponents are Ernesto Laclau and Chantal Mouffe, was used as a theoretical-methodological reference and, as structuring concepts, the notions of political identification, antagonism and hegemony. Through the analysis of the life trajectories of students, a tendency was identified for them to assume hegemonic political positions in the spaces where they felt most supported in moments of vulnerability. In the case of Bolsonaro's voters, the internet, religion and, to a lesser extent, social organizations and schools predominated. Among non-voters, schools and social organizations stood out and, to a lesser extent, cultural and virtual spaces. To understand how students responded to the process that led to the hegemony of Bolsonarism, their narratives were analyzed in the social, political and phantasmatic dimensions, through the Logics of Critical Explanation, according to authors Jason Glynos and David Howarth. It was demonstrated that Bolsonaro's voters were mobilized primarily by moral agendas, especially those related to the defense of the family, and non-voters, by demands related to the mitigation of social, ethnic-racial, gender and sexual orientation. It was found that antagonism marked the political identification of the participants, whether through anti-petism or rejection of Jair Bolsonaro, and manifested itself in the school environment through political conflicts, experienced negatively. Despite this, the students affirmed the relevance of political debate in the school environment, as long as it is in an agonistic format, in which the opponent is not seen as an enemy. It was concluded that the school had relative importance in the formation of students' political identification, being more influential among the candidate's non-voters. Furthermore, it contributed to fostering reflections and promoting contact with otherness, demonstrating that it is a potentially amplifying space for democracy
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    “Vai ter que aturar” mulheres-políticas-negras-faveladas na Alerj
    (Universidade Federal do Espírito Santo, 2024-09-23) Cunha, Mirila Greicy Bittencourt; Ribeiro, Adelia Maria Miglievich ; https://orcid.org/0000-0001-9736-2996; http://lattes.cnpq.br/; https://orcid.org/0000-0003-3274-0516; http://lattes.cnpq.br/; Rocha, Luciane de Oliveira ; https://orcid.org/0000-0001-9576-5847; http://lattes.cnpq.br/; Costa, Andrea Lopes da ; https://orcid.org/0000-0002-3672-6298; http://lattes.cnpq.br/; Brito, Simone Magalhães ; https://orcid.org/0000-0001-5731-413X; http://lattes.cnpq.br/; Sierra, Vania Morales; https://orcid.org/0000-0002-3778-6954; http://lattes.cnpq.br/; Carneiro, Sandra Maria Corrêa de Sá ; https://orcid.org/0000-0001-7747-1773; http://lattes.cnpq.br/
    The thesis is oriented by the hypothesis: i. the entry of black women faveladas/peripherical in politics disturbs the “narcissistic pact” (BENTO, 2002) of white men, majority group in Brazilian representative democracy, heirs to the positions of power since the processes of the colonial enterprise; ii. the parliamentary activity of “women- politicians-black-faveladas”, as they are here defined, is a constant process of aquilombamento (NASCIMENTO, 2006; 2015) in the political-public sphere, that redefines it. It is proposed here a sociological analysis of the “way of making politics” presented by the Agenda Marielle Franco (INSTITUTO MARIELLE FRANCO, 2020), arranged in seven guidelines and practices, as an incitive and guide for the candidacy of black women. As is known, the councilwoman (vereadora) from Rio de Janeiro Marielle Franco was a victim of “political femicide” (SOUZA, 2020) in March 14, 2018. However, she left as a legacy another way of power organization, that we sought to verify in the activities of Dani Monteiro, Mônica Francisco and Renata Souza, her advisors, elected Federal Deputies (Deputadas Federais) in their first elections six months after the summary execution of their inspirational figure. As methodological strategy, parliamentary pronouncements were selected, made in pulpit of the plenary tribune of the Legislative Assembly of the State of Rio de Janeiro (Alerj) registered by shorthand, available on the institution’s website as “order of the day” and “discourse” (ordinary and extraordinary). With the keyword “Mariele Franco” 70 documents were filtered, of a total of 179, in the year 2019. Said speeches point, on one side, the Racist Sexist Political Violence[s] (VPSRs) (MATOS, 2019; 2021) and the confirmation of whiteness as means of domination (BENTO, 2002; CARDOSO, 2008; SCHUCMAN, 2012), on the other, the resistance of the “mulheres-negras-periféricas-faveladas”, by pronouncements, that also were escrevivências (EVARISTO, 2005; 2009; 2017; 2022). The motto of Marielle Franco’s first and only campaign, “I am because we are”, ubuntu, African proverb, echoes Brazil’s historical social construction, leaving explicit the racism, sexism, and classism that affect, until today, the public offices representative of institutional politics, confronted by them in the struggle for the decolonization of power capable of denouncing and challenging and the formal and exclusionary democracy