Doutorado em Ciências Sociais
URI Permanente para esta coleção
Nível: Doutorado
Ano de início: 2018
Conceito atual na CAPES: 4
Ato normativo: Aprovado na 180ª Reunião do Conselho Técnico-Científico da Educação Superior (CTC-ES), realizada no período de 17 a 19 de outubro de 2018, em Brasília.
Periodicidade de seleção: Anual
Url do curso: https://cienciassociais.ufes.br/pt-br/pos-graduacao/PGCS/detalhes-do-curso?id=128
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- ItemMulheres que fazem políticas públicas para mulheres : ativismo institucional feminista no governo federal (2003 a 2016)(Universidade Federal do Espírito Santo, 2025-07-30) Oliveira, Daniela Rosa de; Carlos, Euzeneia ; https://orcid.org/0000-0003-0553-2746; http://lattes.cnpq.br/5041035987649708; https://orcid.org/0000-0003-3123-8647; http://lattes.cnpq.br/2851696782302953; Souza, Luciana Andressa Martins de ; https://orcid.org/0000-0003-2957-5847; http://lattes.cnpq.br/3453233041784779; Moraes, Lívia de Cássia Godoi ; https://orcid.org/0000-0001-8284-6605; http://lattes.cnpq.br/6183475552707235; Abers, Rebecca Neaera ; https://orcid.org/0000-0002-4816-9345; http://lattes.cnpq.br/0161487799376958; Almeida, Marlise Miriam de Matos ; https://orcid.org/0000-0002-0158-4584Recent studies in Brazil indicate that, since the country’s re-democratization, significant transformations have occurred in the patterns of interaction between society and the state. This process is evident both in the action strategies of social movements — which began operating within the state bureaucracy, aiming to influence public policies through political parties, participatory institutions, institutional activism, among other channels — and in changes to state dynamics, with the opening of participatory channels and the reformulation of public policy implementation processes. In the first decade of the 21st century, this movement intensified, and the creation, in 2003, of the Special Secretariat for Policies for Women of the Presidency of the Republic (SPM-PR), the first federal government body dedicated to public policies for women with ministerial status, can be understood as an arena of such interaction. The objective of this dissertation is to deepen the analysis of state-society interactions and to investigate the effects of feminist institutional activism on the institutionalization of public policies for women and gender. From a historical and temporal perspective, the research focuses on the actions of women within the SPM during the administrations of the Workers’ Party (PT), between 2003 and 2016. It is argued that feminist institutional activism produced substantive effects both on the development of public policies and on the trajectories of the activists themselves, characterized by a process of institutional learning, in which the state and feminist movements engaged in a dynamic exchange of knowledge and practices
- ItemA Coabitação como um escudo contra o retrocesso democrático: evidências da Polônia(Universidade Federal do Espírito Santo, 2025-09-02) Loureiro, Raysa Dantas; Vieira, Marcelo Martins; https://orcid.org/0000-0002-4485-1144; http://lattes.cnpq.br/2024447614079857; https://orcid.org/0000-0003-3054-1230; http://lattes.cnpq.br/8719350512920936; Izumi, Maurício Yoshida; https://orcid.org/0000-0002-4339-0032; http://lattes.cnpq.br/2546701843557096; Pratti, Luana Puppin; https://orcid.org/0000-0003-2347-085X; http://lattes.cnpq.br/8037318203216242 ; Fukushima, Katia Alves; https://orcid.org/0000-0001-7588-9228; http://lattes.cnpq.br/2886246718185707 ; Mörschbächer, Melina; https://orcid.org/0000-0001-5428-5804; http://lattes.cnpq.br/5805994345598464This work examines the impact of cohabitation in semi-presidential regimes on democracy indices, focusing on Poland´s experience. The research is based on the hypothesis that cohabitation, contrary to expectations, acts as a brake against democratic backsliding. The coexistence of two opposing political forces tends to strengthen the independence of political institutions. The approach combines quantitative analysis, using panel models with data from 53 semi-presidential countries adopted after the Third Wave of Democratization, along with a most-similar case study comparing two periods of Polish political history (2015-2023 and 2023-present). The results of the quantitative analysis indicate that the presence of cohabitation is associated with higher electoral and liberal democracy indices, especially when it occurs in regimes with a premier-presidential subtype. The case study analysis also suggests that cohabitation may serve as mechanism that represses authoritarianism, contributing to stability and democratic consolidation. Thus, the findings of this research challenge the idea that cohabitation generates instability and political tensions detrimental to democracy. On the contrary, cohabitation can be an institutional arrangement that strengthens democracies in times of crisis.
- ItemMovimentos sociais e poder legislativo no desastre do Rio Doce: efeitos da interação socioestatal nas políticas públicas de reparação de danos(Universidade Federal do Espírito Santo, 2025-07-07) Zorzal, Gabriela; Carlos, Euzeneia; https://orcid.org/0000-0003-0553-2746; http://lattes.cnpq.br/5041035987649708 ; http://lattes.cnpq.br/5944052174651045 ; Mendonça, Ricardo Fabrino; https://orcid.org/0000-0002-7754-3359; http://lattes.cnpq.br/2011077236634286; Lavalle, Adrian Gurza; https://orcid.org/0000-0002-8998-9833; http://lattes.cnpq.br/5519410366543048; Silva, Marta Zorzal e; https://orcid.org/0000-0001-5622-5389; http://lattes.cnpq.br/2461902946855298 ; Izumi, Maurício Yoshida; http://lattes.cnpq.br/2546701843557096This study analyzes the effects of the socio-state interaction between social movements and the Legislative on the policy of reparation for damages caused by the Rio Doce disaster, over the course of almost a decade. This is a multiple case study in a comparative perspective, addressing the interaction between the Movement of People Affected by Dams of Minas Gerais and Espírito Santo and the state parliament of these two federative units affected by the collapse of the Fundão tailings dam in Mariana-MG, owned by the mining companies Samarco, Vale and BHP Billiton, in 2015: the Legislative of Minas Gerais and the Legislative of Espírito Santo. Based on a theoretical foundation based on the literature on social movements and legislative studies, the socio-state interaction was observed through the characteristics of the social and political actors involved, the arenas of interaction (public hearings) and the legislative process (processing of bills). Due to the characteristics of the empirical field itself, the analysis also presents results related to the interaction between the MAB and the Federal Legislative. The document analysis and interviews with political and social actors showed that the interaction established in Minas Gerais favored results in the damage reparation policy, highlighting characteristics of the social movement (history of action) and of the parliament itself (permeability and protagonism). The context of the interaction in Espírito Santo was less favorable to changes in the policy, although we found peripheral effects on the actors. In this case, the characteristics of the social movement (the process of emergence and formation) and of the parliament (low reactivity and neutrality) are also the explanatory factors for the results found.
- ItemEsta ilha é uma delícia: entre o inconsciente urbano da modernidade na cidade de Vitória e as literatices de Carmélia Maria de Souza(Universidade Federal do Espírito Santo, 2025-06-27) Teixeira, Tamara Lopes; https://orcid.org/; Rodrigues, Marcia Barros Ferreira; https://orcid.org/0000-0002-6022-3041; http://lattes.cnpq.br/1531744628299485 ; https://orcid.org/0000-0001-7892-2855; http://lattes.cnpq.br/8462238497293441 ; Dadalto, Maria Cristina; https://orcid.org/0000-0002-7925-3929; http://lattes.cnpq.br/1720560349495010; Murta, Cláudia Pereira do Carmo; https://orcid.org/0000-0002-1553-8028; http://lattes.cnpq.br/7566489472975915 ; Dias, Juliana Maddalena Trifilio; https://orcid.org/0000-0002-8941-903X; http://lattes.cnpq.br/7794215208644937; Gonsalves, Rodrigo Luiz Cunha; https://orcid.org/0000-0003-4681-1549; http://lattes.cnpq.br/2898924799034132Between Freudian slips and passions in Brazil’s social, political, economic, and cultural formation, how did cities sketch out their modernity? And amid all their marks and silences, how did the urban unconscious of modernity project itself onto the city’s face? These questions guide this research in its effort to examine the historical, urban, and sociological processes of modernity in Espírito Santo, in dialogue with Psychoanalysis. The theoretical path begins with the notion of modernity, drawing on Reinhart Koselleck’s concept of the relationship between the “space of experience” and the “horizon of expectation.” Simultaneously, the unconscious though invisible, yet investigable is addressed through the contributions of Sigmund Freud and Jacques Lacan. The life and chronicles of Carmélia Maria de Souza are employed as a methodological resource, grounded in the Indiciary Paradigm, to access the open-air unconscious of Espírito Santo’s modernity through the social contradictions, ambiguities and eccentric urbanities inscribed in the physiognomy of Vitória. At this intersection of social theory and psychoanalytic listening to social phenomena, it becomes evident that in Vitória, the modern ideal of progress did not materialize as an open horizon of possibilities: the dominance of lived experience over future expectations hindered the emergence of futures detached from traditions, founding myths, and the control of regional elites, rooted in an affective authoritarianism. Within this context, Duque de Caxias Street, as portrayed in Carmélia’s chronicles, emerges as an expression of the open-air urban unconscious and a metaphor for Espírito Santo’s modernity.
- Item"Entre a opy e a escola": reflexões sobre educação escolar indígena e ensinamentos tradicionais Guarani Nhãdewa(Universidade Federal do Espírito Santo, 2024-12-03) Barcéllos, Glaudertone Andrade de; Creado, Eliana Santos Junqueira; https://orcid.org/0000-0003-0230-6612; http://lattes.cnpq.br/9502095470595626; https://orcid.org/0009-0006-5449-0107; http://lattes.cnpq.br/0072369611240586; Pancieri, Thiago Zanotti; https://orcid.org/0000-0001-7461-1486; http://lattes.cnpq.br/3072980300349840; Marcilino, Ozirlei Teresa; https://orcid.org/0000-0001-6694-8687; http://lattes.cnpq.br/9548763641862588; Luciano, Gersem José dos Santos; https://orcid.org/0000-0002-5222-9339; http://lattes.cnpq.br/1021166118431706; Ciccarone, Celeste; https://orcid.org/0000-0002-1133-6285; http://lattes.cnpq.br/6706832948171790; Schubert, Arlete Maria Pinheiro; https://orcid.org/0000-0003-1951-0337; http://lattes.cnpq.br/3010708242466735; Lima, Alba Janes Santos; https://orcid.org/0000-0003-3421-8027; http://lattes.cnpq.br/2826912756571717This research studied some of the main aspects of Traditional Guarani Education and relates them to Indigenous School Education, institutionalized by the State with an emphasis on the encounter between the School, an exogenous institution, and Arandu, a set of ancestral practices and particularities present in the Nhãdeva daily life. The wisdom of this ethnic group is inherent to this activity, according to the very name of our study proposal, which investigate encounters, journeys and transformations of the Guarani Nhãdewa in Aracruz - ES. The encounters, often unwanted, are related to what arises from the clash between ways of elaborating and transmitting ancestral knowledge and the presence of the State, personified in the school located in the indigenous community in question. The journeys refer to how the Guarani (in particular the Nhãdewa in Aracruz - ES) go through their history with their dreams, with their words, and with their bodies-territories, in order to live their cultural practices, the Nhãde Reko (our system). The transformations address the set of affective, symmetrical, dynamic, and interdependent relationships among various entities present in the Guarani conceptions of worlds. In this research, carried out with the "Emefi Arandu Retxakã" community located in the aforementioned municipality, we make use of the theoretical framework that permeates the concept of perspectivism, but especially of the epistemologies of the Guarani and other indigenous peoples.