Doutorado em Filosofia

URI Permanente para esta coleção

http://repositorio.ufes.br/handle/10/17516

Nível: Doutorado
Ano de início: 2019
Conceito atual na CAPES: 4
Ato normativo: Ato normativo: Homologado pelo CNE (Portaria MEC Nº 609, de 14/03/2019). Publicação no DOU 18 de março de 2019, seç. 1 - Parecer CNE/CES nº 487/2018, Processo no 23001.000335/2018-51).
Periodicidade de seleção: Semestral
Área(s) de concentração: Filosofia
Url do curso: https://filosofia.ufes.br/pt-br/pos-graduacao/PPGFil/detalhes-do-curso?id=125

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Navegando Doutorado em Filosofia por Autor "Araújo, Ricardo Corrêa de"

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    O avesso da palavra : tese sobre o silêncio e a esperança
    (Universidade Federal do Espírito Santo, 2024-05-29) Lourete, Suzana de Alvarenga; Vincenzi, Brunela Vieira de ; https://orcid.org/0000-0003-0792-1657; http://lattes.cnpq.br/2875969853934385; https://orcid.org/0000-0002-6142-0151; http://lattes.cnpq.br/1392542389263669; Araújo, Ricardo Corrêa de ; https://orcid.org/0000-0002-0431-8599; http://lattes.cnpq.br/5638777509855807; Barreira, Marcelo Martins ; https://orcid.org/0000-0002-9367-3073; http://lattes.cnpq.br/0690909917220112; Leal, Halina Macedo ; https://orcid.org/0000-0001-6724-4622; http://lattes.cnpq.br/5698575555739025; Oliveira, Erico Andrade Marques de ; https://orcid.org/0000-0003-4956-7713; http://lattes.cnpq.br/0725459534795685
    The research, in a very general way, focuses on the problem of rationality in recognition and justice theories. Based on the tradition of the Critical Theory of the Frankfurt School, is analyzed the discursive ethics developed in the Theory of Communicative Action, by Jürgen Habermas. In particular, supported by the logical concepts of identity and autonomy, Habermas ends up idealizing a self-referential communication that is not very open to the otherness of other cosmoperceptions about reality. Thus, when we think about community life (politics of the commons) we leave aside interpretations and interactions that do not submit to the principles of Western logic, as expressed in liberal theories. The foundations of this abstraction are in that bourgeois tradition, whose epistemic valorization privileges the processes of rationality, of an autonomous and authentically human structure of thought for interpreting Reality and, consequently, of organizing the Lifeworld. As a colonial legacy, the way of doing critical theory is guided by logical analyzes of social construction, human rights and History itself. Therefore, the sources for its claims to normative legitimacy are abstract concepts, extracted from the Enlightenment idealizations of a human proud of Nature. This structure of thinking is extremely appropriate to capitalism, especially in its current stage. The climatic consequences of the Anthropocene combined with the virtualization of our intersubjective relationships are not unrelated to the evasion of collective spaces and the loss of meaning in political life. Therefore, this research seeks a methodology that is capable of exploring this literate world of Western philosophy inside out; in an attempt to understand how silenced ways of life are inscribed in time/history as “unsuspected philosophies” and manifest themselves in the Lifeword through Enchantment. Finally, it is argued that the political management of affections is not guided by the liberal ideology of dialectical recognition, but by the affective capacity of a collective and situated subjectivity, whose consciousness-of-us is rooted in Belonging. This time, the Ethics of Enchantment manifests itself in the Lifeword as modes of everyday nanoresistance and the implementation of Justice
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    Um animal que se autointerpreta: a articulação entre ontologia, história e política na filosofia de Charles Taylor
    (Universidade Federal do Espírito Santo, 2024-08-05) Ribeiro Filho, Marcos Aurélio Pensabem; Pereira, Taís Silva; https://orcid.org/0000-0001-9618-5801; Barreira, Marcelo Martins; https://orcid.org/0000-0002-9367-3073; http://lattes.cnpq.br/; https://orcid.org/; http://lattes.cnpq.br/; Oliveira, Juliano Cordeiro da Costa; https://orcid.org/; http://lattes.cnpq.br/; Araújo, Luiz Bernardo Leite; https://orcid.org/; http://lattes.cnpq.br/; Vincenzi, Brunela Vieira de; https://orcid.org/; http://lattes.cnpq.br/; Araújo, Ricardo Corrêa de; http://lattes.cnpq.br/
    This study intends to explain how ontology, history and politics are linked to the thesis of the human as a self-interpreting animal in Charles Taylor's philosophy. To this end, the theme will be developed in three parts. In the first and second chapters, the study focuses on Taylor's ontological analysis, understood as an investigation of the hermeneutic conditions of the way in which human beings realize themselves in the world. In other words: an analysis of the characteristic elements necessary for all meaningful human action. In the third chapter, the study is dedicated to discussing how the ontological-anthropological thesis defended by Taylor is historical and therefore needs a narrative foundation. Thus, we try to reconstruct the conception of history underlying the historical narrative that provides argumentative support for the thesis of the human as a self-interpreting animal. Finally, in the fourth and last chapter, the research consists of explaining how Taylor's conception of the political-secular is in line with and interconnected to both his narrative reconstruction of Modernity and his anthropological-hermeneutic thesis. Through this argumentative approach, we try to explain the intertwined way in which ontology, history and politics are articulated in Taylor's thesis of the human as a self-interpreting animal.