Filosofia
URI Permanente desta comunidade
Programa de Pós-Graduação em Filosofia
Centro: CCHN
Telefone: (27) 4009 7623
URL do programa: http://www.filosofia.ufes.br/pt-br/pos-graduacao/PPGFil
Navegar
Navegando Filosofia por Autor "Araújo, Ricardo Corrêa de"
Agora exibindo 1 - 4 de 4
Resultados por página
Opções de Ordenação
- ItemLiberalismo político perfeccionista: uma proposta de promoção estatal das virtudes políticas a partir do paradigma liberal igualitário de John Rawls(Universidade Federal do Espírito Santo, 2025-10-29) Mauricio Junior, Alceu; Araújo, Ricardo Corrêa de; https://orcid.org/0000-0002-0431-8599; http://lattes.cnpq.br/5638777509855807; https://orcid.org/0000-0002-0521-7394; http://lattes.cnpq.br/4849524100434033 ; Viesenteiner, Jorge Luiz; https://orcid.org/0000-0003-3727-7890; http://lattes.cnpq.br/7444634503835464; Dalsotto, Lucas Mateus; https://orcid.org/0000-0002-8697-6105; http://lattes.cnpq.br/6987939396562583; Silveira, Denis Coitinho; https://orcid.org/0000-0002-2592-5590; http://lattes.cnpq.br/2755385851635999; Barbosa, Evandro; https://orcid.org/0000-0002-5695-3746; http://lattes.cnpq.br/4540090727696342This thesis examines the possibility of formulating a conception of political perfectionism compatible with John Rawls's political liberalism, thereby challenging the traditional reading that considers Rawls to be unequivocally anti-perfectionist. Based on the question of whether the liberal democratic state should legitimately promote specific values and virtues of its citizens without violating its moral duty to treat them with equal respect, through a liberal political perfectionist conception, it is argued that the antagonism between state perfectionism and political liberalism is superficial and relies on a limited understanding of state perfectionism and an unjustified optimism about civil society’s capacity to guarantee the fact of the majority. It is proposed that, given the fact of reasonable pluralism, it is possible to sustain the legitimacy of a perfectionist political liberalism for the promotion of political virtues, anchored in Rawls’s idea of equitable social cooperation among free and equal citizens, without resorting to comprehensive doctrines of the good, even partial ones, and without incurring criticisms of disrespect towards persons or paternalism, which are directed at liberal perfectionism. It is argued that political perfectionism is not redundant in relation to political liberalism, since the latter does not account for the erosion of the fact of the majority, nor is it confused with liberal perfectionist proposals or moderate perfectionism, which are based on comprehensive conceptions, even if partial. It is maintained that political perfectionism, the state promotion of essential political virtues for cooperation in a well-ordered society, does not claim exclusivity. Still, it is not only theoretically possible but also necessary for the preservation and strengthening of a democratic culture in societies marked by the fact of reasonable pluralism, in the face of the decline. From the case study of civic education, it is also observed that the contribution of political perfectionism is normative, but its implementation must prudently be proportional to the state of the fact of the majority in a society that claims to be democratic.
- ItemO avesso da palavra : tese sobre o silêncio e a esperança(Universidade Federal do Espírito Santo, 2024-05-29) Lourete, Suzana de Alvarenga; Vincenzi, Brunela Vieira de ; https://orcid.org/0000-0003-0792-1657; http://lattes.cnpq.br/2875969853934385; https://orcid.org/0000-0002-6142-0151; http://lattes.cnpq.br/1392542389263669; Araújo, Ricardo Corrêa de ; https://orcid.org/0000-0002-0431-8599; http://lattes.cnpq.br/5638777509855807; Barreira, Marcelo Martins ; https://orcid.org/0000-0002-9367-3073; http://lattes.cnpq.br/0690909917220112; Leal, Halina Macedo ; https://orcid.org/0000-0001-6724-4622; http://lattes.cnpq.br/5698575555739025; Oliveira, Erico Andrade Marques de ; https://orcid.org/0000-0003-4956-7713; http://lattes.cnpq.br/0725459534795685The research, in a very general way, focuses on the problem of rationality in recognition and justice theories. Based on the tradition of the Critical Theory of the Frankfurt School, is analyzed the discursive ethics developed in the Theory of Communicative Action, by Jürgen Habermas. In particular, supported by the logical concepts of identity and autonomy, Habermas ends up idealizing a self-referential communication that is not very open to the otherness of other cosmoperceptions about reality. Thus, when we think about community life (politics of the commons) we leave aside interpretations and interactions that do not submit to the principles of Western logic, as expressed in liberal theories. The foundations of this abstraction are in that bourgeois tradition, whose epistemic valorization privileges the processes of rationality, of an autonomous and authentically human structure of thought for interpreting Reality and, consequently, of organizing the Lifeworld. As a colonial legacy, the way of doing critical theory is guided by logical analyzes of social construction, human rights and History itself. Therefore, the sources for its claims to normative legitimacy are abstract concepts, extracted from the Enlightenment idealizations of a human proud of Nature. This structure of thinking is extremely appropriate to capitalism, especially in its current stage. The climatic consequences of the Anthropocene combined with the virtualization of our intersubjective relationships are not unrelated to the evasion of collective spaces and the loss of meaning in political life. Therefore, this research seeks a methodology that is capable of exploring this literate world of Western philosophy inside out; in an attempt to understand how silenced ways of life are inscribed in time/history as “unsuspected philosophies” and manifest themselves in the Lifeword through Enchantment. Finally, it is argued that the political management of affections is not guided by the liberal ideology of dialectical recognition, but by the affective capacity of a collective and situated subjectivity, whose consciousness-of-us is rooted in Belonging. This time, the Ethics of Enchantment manifests itself in the Lifeword as modes of everyday nanoresistance and the implementation of Justice
- ItemO lugar ontológico da linguagem em Ser e tempo(Universidade Federal do Espírito Santo, 2014-08-26) Deptulski, Gabriela Terra; Araújo, Ricardo Corrêa de; Pessoa, Fernando Mendes; Costa, Affonso Henrique Vieira daThe research of this text aims to disarticulate a possible ambiguity about the term -language? in Martin Heidegger‘s Being and Time. This ambiguity arises from: the language is subsequent to the Dasein world‘s opening, as opposed to the view that language operates as an essential constitutive of this opening. The primary goal is to show arguments in favor of the latter viewpoint, that's means we will grasp the ontological place of language as a constitutive moment in the Dasein world‘s opening: the so-called -being-in?. For this purpose we will show that is impossible to grasp the entire originality of the linguistic phenomenon by treating it as a separate entity with a -way of being? that differs from the Dasein's -way of being?, i.e., as a available instrument or as a occurrent subsistent.
- ItemUm animal que se autointerpreta: a articulação entre ontologia, história e política na filosofia de Charles Taylor(Universidade Federal do Espírito Santo, 2024-08-05) Ribeiro Filho, Marcos Aurélio Pensabem; Pereira, Taís Silva; https://orcid.org/0000-0001-9618-5801; Barreira, Marcelo Martins; https://orcid.org/0000-0002-9367-3073; http://lattes.cnpq.br/; https://orcid.org/; http://lattes.cnpq.br/; Oliveira, Juliano Cordeiro da Costa; https://orcid.org/; http://lattes.cnpq.br/; Araújo, Luiz Bernardo Leite; https://orcid.org/; http://lattes.cnpq.br/; Vincenzi, Brunela Vieira de; https://orcid.org/; http://lattes.cnpq.br/; Araújo, Ricardo Corrêa de; http://lattes.cnpq.br/This study intends to explain how ontology, history and politics are linked to the thesis of the human as a self-interpreting animal in Charles Taylor's philosophy. To this end, the theme will be developed in three parts. In the first and second chapters, the study focuses on Taylor's ontological analysis, understood as an investigation of the hermeneutic conditions of the way in which human beings realize themselves in the world. In other words: an analysis of the characteristic elements necessary for all meaningful human action. In the third chapter, the study is dedicated to discussing how the ontological-anthropological thesis defended by Taylor is historical and therefore needs a narrative foundation. Thus, we try to reconstruct the conception of history underlying the historical narrative that provides argumentative support for the thesis of the human as a self-interpreting animal. Finally, in the fourth and last chapter, the research consists of explaining how Taylor's conception of the political-secular is in line with and interconnected to both his narrative reconstruction of Modernity and his anthropological-hermeneutic thesis. Through this argumentative approach, we try to explain the intertwined way in which ontology, history and politics are articulated in Taylor's thesis of the human as a self-interpreting animal.